Mantra 1
Aindra guidance-and-victory: Indra as the knower of the sacrificial path who grants protection, heaven, and conquest over foes
विदा मघवन् विदा गातुमनुशंसिषो दिशः शिक्षा शचीनां पते पूर्वीणां पुरूवसो
vidā maghavan vidā gātumanuśaṃsiṣo diśaḥ śikṣā śacīnāṃ pate pūrvīṇāṃ purūvaso
vidā1 maghavan2 vidā1 gātum2 anuśaṃsiṣo1 diśaḥ2 śikṣā1 śacīnāṃ2 pate1 pūrvīṇāṃ2 purūvaso3
ହେ ମଘବନ, ଆମ ପାଇଁ ଜାଣ—ମାର୍ଗ ଜାଣ; ଆମ ସ୍ତୁତିକୁ ଅନୁସରି ଆସୁଥିବା ଦିଗମାନଙ୍କୁ ମଧ୍ୟ ଜାଣ। ହେ ଶଚୀନାଂ ପତେ, ହେ ପୁରୂବସୁ (ବହୁଧନୀ), ପୂର୍ବଜମାନଙ୍କର ବିଧି-ନିୟମରେ ଆମକୁ ଶିକ୍ଷା ଦିଅ।
vidā | maghavan | vidā | gātum | anu-śaṃsiṣaḥ | diśaḥ | śikṣā | śacīnām | pate | pūrvīṇām | purūvaso
Aindra-sāman (generic; specific gāna-name not supplied in input)
{ "prastava": "(Prastotṛ) Likely stobha-led opening (e.g., ho/i/hā) introducing the ‘vidā’ imperative; exact stobha depends on gāna recension.", "udgitha": "(Udgātṛ) Main text expansion on vidā…gātum…diśaḥ with prolonged vowels and svara peaks on Maghavan/pate.", "pratihara": "(Pratihartṛ) Responsive cadence reaffirming the petition; typically shorter, stabilizing the tonal center.", "upadrava": "(Udgātṛ) After-song reiteration focusing on śikṣā…pūrvīṇām, often with melismatic extension.", "nidhana": "(All) Closing formulaic nidhana (recension-dependent) sealing the request into a settled cadence.", "structure_notes": "Kauthuma performance distributes semantic ‘wayfinding’ terms into musically prominent positions (udgītha/upadrava) to function as ritual cues.", "singer_assignments": "Prastotṛ opens; Udgātṛ carries udgītha+upadrava; Pratihartṛ answers; finale by all three (or all singers present)." }
{ "gloss_summary": "Sāyaṇa: gātu = yajña-mārga (proper sacrificial course); diśaḥ = ritually significant quarters to be approached/ordered; śikṣā = injunction/teaching to perform according to ancient ordinance.", "ritual_interpretation": "A procedural prayer: Indra is asked to ‘know’ and thus secure correct ritual sequence and spatial regulation, preventing error in Soma performance.", "theological_insight": "Divine sovereignty includes vidyā (knowing) that becomes niyama (right rule). Indra’s power is not merely martial but instructive and order-giving.", "etymology_highlights": "gātu (from gam ‘to go’) as ‘that by which one goes’—the rite’s course; Maghavan as ‘bounteous’ (magha = gift/wealth)." }