नववायसरक्ताढ्यपात्रत्रयसमन्विताः समिधो वामहस्तेन श्येनास्थिबलसंयुताः होतव्या मुक्तकेशैस्तु ध्यायद्भिरशिवं रिपौ //
navavāyasaraktāḍhyapātratrayasamanvitāḥ samidho vāmahastena śyenāsthibalasaṃyutāḥ hotavyā muktakeśaistu dhyāyadbhiraśivaṃ ripau //
ନଅ କାଉଁର ରକ୍ତରେ ପୂର୍ଣ୍ଣ ତିନି ପାତ୍ର ସହିତ, ଶ୍ୟେନ (ବାଜ) ଅସ୍ଥିବଳସଂଯୁକ୍ତ ସମିଧାକୁ ବାମହସ୍ତରେ ଅଗ୍ନିରେ ଆହୁତି ଦେବା ଉଚିତ; କର୍ତ୍ତାମାନେ ମୁକ୍ତକେଶ ରହି ଶତ୍ରୁପ୍ରତି ଅଶିବ ଘଟୁ ବୋଲି ଧ୍ୟାନ କରିବେ।
This verse is not about Pralaya; it describes a specific ritualized homa intended to direct inauspiciousness toward an enemy, using marked materials and left-hand offering as a technical procedure.
In the Purana’s broader ethical frame, rulers and householders are generally urged to uphold dharma and restraint; this verse instead records a specialized hostile rite (abhichara) that would be treated as exceptional, regulated, and context-dependent rather than a routine duty.
The significance is ritual, not architectural: it prescribes homa details—specific vessels, specific substances, the left-hand mode of offering, loosened hair, and focused intention—indicating a technically defined rite aimed at affecting an adversary.