Aṣṭāvakra–Kahoda Upākhyāna: Śvetaketu’s Āśrama, Sarasvatī, and the Origin of Aṣṭāvakra
इति श्रीमहाभारते वनपर्वणि तीर्थयात्रापर्वणि लोमशतीर्थयात्रायां श्येनकपोतीये एकत्रिंशदधिकशततमो< ध्याय:
iti śrīmahābhārate vanaparvaṇi tīrthayātrāparvaṇi lomaśatīrthayātrāyāṃ śyenakapotīye ekatriṃśadadhikaśatatamo 'dhyāyaḥ
ଏହିପରି ଶ୍ରୀମହାଭାରତର ବନପର୍ବର ତୀର୍ଥଯାତ୍ରାପର୍ବରେ, ଲୋମଶଙ୍କ ତୀର୍ଥଯାତ୍ରା ପ୍ରସଙ୍ଗରେ, ଶ୍ୟେନ-କପୋତୀୟ (ବାଜ ଓ କପୋତ) ଉପାଖ୍ୟାନର ଏକଶ ଏକତ୍ରିଶତମ ଅଧ୍ୟାୟ ସମାପ୍ତ ହେଲା।
श्येन उवाच
The colophon signals that the preceding episode (hawk and dove) is presented as a dharma-illustration: ethical life involves weighing competing claims—compassion for the vulnerable, obligations toward living beings, and the limits of one’s duty—within a larger moral order.
This line is a closing colophon: it marks the end of the 131st chapter within the Vana Parva’s pilgrimage section, situating the ‘hawk-and-dove’ episode inside Lomāśa’s tīrtha-yātrā narration.