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Shloka 38

Sanatsujāta–Dhṛtarāṣṭra Saṃvāda: Pramāda as Mṛtyu

Chapter 42

निवृत्तेनैव दोषेण तपोव्रतमिहाचरेत्‌ । एतदू धातृकृतं वृत्तं सत्यमेव सतां व्रतम्‌

nivṛttenaiva doṣeṇa tapovratam ihācaret | etad u dhātṛkṛtaṃ vṛttaṃ satyam eva satāṃ vratam ||

ଦୋଷରୁ ନିବୃତ୍ତ ହୋଇ ହିଁ ଏହି ଲୋକରେ ତପ ଓ ବ୍ରତ ଆଚରଣ କରିବା ଉଚିତ—ଏହା ଧାତୃ (ବିଧାତା) ସ୍ଥାପିତ ନିୟମ। ସତ୍ପୁରୁଷମାନଙ୍କର ବ୍ରତ ତ ସତ୍ୟ ହିଁ।

निवृत्तेनby (a) ceased/removed
निवृत्तेन:
Karana
TypeAdjective
Rootनिवृत्त (नि+√वृत्/√वृत्त्, क्त)
FormNeuter, Instrumental, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
दोषेणby/with (the) fault
दोषेण:
Karana
TypeNoun
Rootदोष
FormMasculine, Instrumental, Singular
तपःausterity
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
व्रतम्vow/observance
व्रतम्:
Karma
TypeNoun
Rootव्रत
FormNeuter, Accusative, Singular
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
आचरेत्should practice/observe
आचरेत्:
TypeVerb
Rootआ+√चर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
indeed/and (emphatic particle)
:
TypeIndeclinable
Root
धातृकृतम्made by the Creator (Dhātṛ)
धातृकृतम्:
TypeAdjective
Rootधातृकृत (धातृ + कृत)
FormNeuter, Nominative, Singular
वृत्तम्rule/practice; established conduct
वृत्तम्:
TypeNoun
Rootवृत्त (√वृत्, क्त)
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
सताम्of the good/virtuous
सताम्:
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural
व्रतम्vow/observance
व्रतम्:
TypeNoun
Rootव्रत
FormNeuter, Nominative, Singular

सनत्युजात उवाच

S
Sanatsujāta
D
Dhātṛ (the Ordainer/Creator)

Educational Q&A

Austerity and vows become authentic only when grounded in moral withdrawal from दोष (inner faults). For the virtuous, the central vow is सत्य—truthfulness—presented as the Creator-ordained rule of right conduct.

In the Sanatsujātīya discourse of Udyoga Parva, Sanatsujāta instructs the king (Dhṛtarāṣṭra in context) on the nature of true tapas: not external rigor alone, but ethical purification, with truth as the defining discipline of the good.