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Shloka 52

Udyoga-parva Adhyāya 123 — Bhīṣma–Droṇa–Vidura Upadeśa to Duryodhana

Keśava-vākya aftermath

कि ते जनक्षयेणेह कृतेन भरतर्षभ । यस्मिज्जिते जितं तत्‌ स्यात्‌ पुमानेक: स दृश्यताम्‌

ki te janakṣayeṇeha kṛtena bharatarṣabha | yasmiñ jite jitaṃ tat syāt pumān ekaḥ sa dṛśyatām ||

ବୈଶମ୍ପାୟନ କହିଲେ—“ହେ ଭରତବୃଷଭ, ଏଠାରେ ଜନକ୍ଷୟ କରାଇ ତୁମର କ’ଣ ଲାଭ? ତୁମ ପକ୍ଷରେ ଏକମାତ୍ର ଏମିତି ପୁରୁଷକୁ ଖୋଜ, ଯେ ଅର୍ଜୁନଙ୍କୁ ଜିତିପାରିବ; କାରଣ ଯାହାକୁ ଜିତିଲେ ଜିତ ନିଶ୍ଚିତ ମନାଯିବ।”

किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
तेto you/for you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
जनक्षयेणby the destruction of people (slaughter)
जनक्षयेण:
Karana
TypeNoun
Rootजनक्षय
FormMasculine, Instrumental, Singular
इहhere/in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
कृतेनdone/committed
कृतेन:
Karana
TypeAdjective
Rootकृत
FormMasculine, Instrumental, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
Adhikarana
TypeNoun
Rootभरतर्षभ
FormMasculine, Vocative, Singular
यस्मिन्in whom/when (in the case of which person)
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
जितेwhen (he is) conquered/defeated
जिते:
Adhikarana
TypeAdjective
Rootजित
FormMasculine/Neuter, Locative, Singular
जितम्victory (i.e., the winning)
जितम्:
Karta
TypeNoun
Rootजित
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
स्यात्would be/might be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पुमान्a man
पुमान्:
Karta
TypeNoun
Rootपुमांस्
FormMasculine, Nominative, Singular
एकःone/single
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
दृश्यताम्let him be found/let him be seen
दृश्यताम्:
TypeVerb
Rootदृश्
FormImperative (Lot), 3rd, Singular, Atmanepada (passive sense)

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bharatarṣabha (addressed figure)
A
Arjuna

Educational Q&A

The verse discourages indiscriminate mass slaughter and urges a restrained, goal-focused approach: seek a decisive contest through a capable champion rather than pursuing victory through widespread human destruction.

Vaiśampāyana comments on the looming conflict, addressing a Bharata leader and arguing that instead of causing large-scale casualties, they should identify a single warrior who can defeat Arjuna—since Arjuna’s defeat would effectively signal the opposing side’s success.