Purohita-Niyoga and the Brahma–Kṣatra Concord
Aila–Kaśyapa Saṃvāda
मिथोभेदाद् ब्राह्मणक्षत्रियाणां प्रजा दुःखं दुःसहं चाविशन्ति । एवं ज्ञात्वा कार्य एवेह नित्यं पुरोहितो नैकविद्यो नृपेण,ब्राह्मण और क्षत्रियोंमें परस्पर फूट होनेसे प्रजाको दुःसह दुःख उठाना पड़ता है। इन सब बातोंको समझ-बूझकर राजाको चाहिये कि वह सदाके लिये एक सदाचारी बहुज्ञ पुरोहित बना ही ले
mithobhedād brāhmaṇakṣatriyāṇāṁ prajā duḥkhaṁ duḥsahaṁ cāviśanti | evaṁ jñātvā kārya eveha nityaṁ purohito naikavidyo nṛpeṇa ||
କାଶ୍ୟପ କହିଲେ—ବ୍ରାହ୍ମଣ ଓ କ୍ଷତ୍ରିୟମାନଙ୍କ ମଧ୍ୟରେ ପରସ୍ପର ଭେଦ ହେଲେ ପ୍ରଜା ଦୁଃସହ ଦୁଃଖରେ ଆବିଷ୍ଟ ହୁଏ। ଏହା ଜାଣି ରାଜା ନିତ୍ୟ କର୍ତ୍ତବ୍ୟ ଭାବେ ଅନେକ ବିଦ୍ୟାରେ ପାରଙ୍ଗତ, ସଦାଚାରୀ ପୁରୋହିତଙ୍କୁ ନିଯୁକ୍ତ କରିବା ଉଚିତ—ଯେ ରାଜ୍ୟକୁ ପଥ ଦେଖାଇ ସ୍ଥିର କରିବେ।
कश्यप उवाच
Social order and public welfare depend on harmony between the guiding religious-intellectual authority (Brāhmaṇa) and the ruling power (Kṣatriya). Their discord directly harms the people; therefore a king must secure steady dharmic guidance by appointing a virtuous, broadly learned purohita.
In Śānti Parva’s instruction on governance, Kāśyapa warns about the political and ethical consequences of conflict between Brahmins and Kshatriyas and advises the king to maintain a competent, multi-skilled royal priest-counsellor to prevent such breakdown and protect the subjects.