Shloka 26
Purohita-Niyoga and the Brahma–Kṣatra Concord
Aila–Kaśyapa Saṃvāda
पुण्यस्य लोको मधुमान् घृतार्चि- हिरिण्यज्योतिरमृतस्य नाभि: । तत्र प्रेत्य मोदते ब्रह्मचारी न तत्र मृत्युर्न जरा नोत दुःखम्
puṇyasya loko madhumān ghṛtārci-hiraṇyajyotir amṛtasya nābhiḥ | tatra pretya modate brahmacārī na tatra mṛtyur na jarā nota duḥkham ||
କାଶ୍ୟପ କହିଲେ—ପୁଣ୍ୟଜନିତ ଲୋକ ମଧୁର ଓ ଆନନ୍ଦମୟ; ସେଠାରେ ଘିଅର ଦୀପ ଜ୍ୱଳେ, ସୁବର୍ଣ୍ଣସଦୃଶ ଜ୍ୟୋତି ବ୍ୟାପିଥାଏ, ଏବଂ ଅମୃତର ନାଭିସ୍ଥାନ ସେଠି ଅଛି। ମୃତ୍ୟୁ ପରେ ସେ ଲୋକକୁ ପ୍ରାପ୍ତ ହୋଇ ବ୍ରହ୍ମଚାରୀ ଆନନ୍ଦ କରେ; କାରଣ ସେଠାରେ ନ ମୃତ୍ୟୁ, ନ ଜରା, ନ ଅନ୍ୟ କୌଣସି ଦୁଃଖ।
कश्यप उवाच
Educational Q&A
The verse teaches that disciplined brahmacarya and accumulated puṇya lead to an exalted post-mortem state characterized by joy and freedom from death, aging, and suffering—presenting ethical self-restraint as a direct cause of higher well-being.
Kaśyapa describes to his listener(s) the qualities of the puṇya-born realm: it is radiant and blissful, symbolically illuminated by ghee-flames and golden light, and it is portrayed as centered on ‘amṛta’ (deathlessness). He concludes that the brahmacārī, upon dying, reaches that realm and delights there.