Shloka 32
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
ये धर्मकुशला लोके धर्म कुर्वन्ति भारत । पालिता यस्य विषये धर्माशस्तस्य भूपते:
ye dharmakuśalā loke dharma kurvanti bhārata | pālitā yasya viṣaye dharmāśas tasya bhūpateḥ ||
ଭୀଷ୍ମ କହିଲେ—ହେ ଭାରତ! ଯେମାନେ ଲୋକେ ଧର୍ମକୁଶଳ ହୋଇ ଧର୍ମାଚରଣ କରନ୍ତି, ସେମାନେ ଯେ ରାଜାଙ୍କ ରାଜ୍ୟରେ ରକ୍ଷିତ ଓ ପାଳିତ ହୋଇ ରହନ୍ତି, ସେ ରାଜା ସେମାନଙ୍କ ଧର୍ମଫଳର ଷଷ୍ଠାଂଶ ପାଆନ୍ତି।
भीष्म उवाच
Educational Q&A
A king who protects and maintains order in his realm becomes ethically connected to the righteous deeds of his subjects and receives a share of their merit; therefore, good governance is itself a moral act with spiritual consequences.
In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on rājadharma (the duties of a ruler). Here he explains how the king’s protective role makes him a participant in the moral economy of the kingdom, gaining a portion of the merit generated by dharmic citizens.