Shloka 16
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
मृत्युर्वा रक्षणं वेति यस्य राज्ञो विनिश्चय: । प्राणद्यूते ततस्तस्य ब्रह्माश्रमप्द भवेत्
mṛtyur vā rakṣaṇaṃ veti yasya rājño viniścayaḥ | prāṇadyūte tataḥ tasya brahmāśramapadaṃ bhavet ||
ଭୀଷ୍ମ କହିଲେ—ଯେ ରାଜା ଯୁଦ୍ଧରେ ପ୍ରାଣକୁ ପଣ କରି “ମୁଁ ମରିବି, କିମ୍ବା ରାଜ୍ୟକୁ ରକ୍ଷା କରି ହିଁ ରହିବି” ଏହି ଦୃଢ଼ ସଙ୍କଳ୍ପରେ ଶତ୍ରୁଙ୍କ ସମ୍ମୁଖୀନ ହୁଏ, ସେ ମଧ୍ୟ ବ୍ରହ୍ମାଶ୍ରମ—ଅର୍ଥାତ୍ ସନ୍ନ୍ୟାସାଶ୍ରମ ଅନୁଶାସନର—ଫଳ ପାଏ।
भीष्म उवाच
Educational Q&A
A ruler who risks his life with unwavering resolve to protect his realm—accepting death rather than abandoning duty—earns a spiritual merit comparable to that of the renunciant ideal (brahma-āśrama). The verse elevates selfless, duty-bound courage to the level of ascetic spiritual attainment.
In Śānti Parva, Bhīṣma instructs on dharma and right conduct. Here he explains that a king who faces battle with life as the stake, determined either to die or to protect, gains the fruit associated with the Brahma-āśrama—linking righteous kingship and battlefield self-sacrifice with high spiritual reward.