राजधर्मस्य नवनीतम्—रक्षा, दण्ड, चार, उत्थान
Rājadharma’s ‘Essence’: Protection, Punishment, Intelligence, and Royal Diligence
साधु साध्विति संहृष्टा: पुष्पमाणैरिवाननै: । अस्तुवंश्व नरव्याप्रं भीष्म धर्मभूतां वरम्
sādhu sādhv iti saṁhṛṣṭāḥ puṣpamāṇair ivānanaiḥ | astuvaṁś ca naravyāghraṁ bhīṣmaṁ dharmabhūtāṁ varam ||
ବୈଶମ୍ପାୟନ କହିଲେ—ସେମାନେ ଆନନ୍ଦରେ ଉଲ୍ଲସିତ ହେଲେ; ମୁଖମଣ୍ଡଳ ଯେନେ ପୁଷ୍ପ ପରି ଫୁଟିଉଠିଲା। “ସାଧୁ! ସାଧୁ!” ବୋଲି ଧର୍ମମୟ ବଚନ ଶୁଣି ଧର୍ମାତ୍ମାମାନଙ୍କ ମଧ୍ୟରେ ଶ୍ରେଷ୍ଠ ନରବ୍ୟାଘ୍ର ଭୀଷ୍ମଙ୍କୁ ପୁନଃପୁନଃ ପ୍ରଶଂସା କଲେ।
वैशम्पायन उवाच
The verse highlights the ethical value of dharma-yukta speech: when a teaching is grounded in righteousness, wise listeners respond with joyful approval and honor the speaker, reinforcing dharma through communal affirmation.
After Bhīṣma delivers a dharma-centered statement, the assembled listeners become delighted, exclaim “Well said!” and offer strong praise to Bhīṣma as the foremost among righteous men.