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Shloka 173

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

युकत्या सर्वात्मना55त्मानं तं॑ प्रपद्ये प्रजापतिम्‌ । जो स्वयं शुद्ध हैं

yuktyā sarvātmanā ātmānaṃ taṃ prapadye prajāpatiṃ |

ୟୁକ୍ତି ସହିତ ଏବଂ ସମଗ୍ର ଆତ୍ମଭାବରେ ମୁଁ ସେହି ପ୍ରଜାପତିଙ୍କ ଶରଣ ନେଉଛି। ଯିଏ ସ୍ୱୟଂ ଶୁଦ୍ଧ, ଯାହାଙ୍କ ପ୍ରାପ୍ତିର ପଥ ମଧ୍ୟ ଶୁଦ୍ଧ; ଯିଏ ହଂସସ୍ୱରୂପ, ‘ତତ୍’ ପଦର ଲକ୍ଷ୍ୟାର୍ଥ ପରମାତ୍ମା ଏବଂ ପ୍ରଜାପାଳକ ପରମେଷ୍ଠୀ। ମୁଁ ସବୁ ଦିଗର ସମ୍ପର୍କ ଛିଣ୍ଡି କେବଳ ତାଙ୍କ ସହିତ ନାତା ଯୋଡ଼ି, ସର୍ବପ୍ରକାରେ ସେହି ସର୍ବାତ୍ମା ଶ୍ରୀକୃଷ୍ଣଙ୍କ ଶରଣ ଗ୍ରହଣ କରୁଛି।

युक्त्याby reasoning/method
युक्त्या:
Karana
TypeNoun
Rootयुक्ति
FormFeminine, Instrumental, Singular
सर्वात्मनाwith the whole self; wholly
सर्वात्मना:
Karana
TypeNoun
Rootसर्वात्मन्
FormMasculine, Instrumental, Singular
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
तम्him/that (one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
प्रपद्येI take refuge in / I surrender to
प्रपद्ये:
Karta
TypeVerb
Rootप्र√पद्
FormPresent, Indicative, Atmanepada, First, Singular
प्रजापतिम्Prajāpati, lord of creatures
प्रजापतिम्:
Karma
TypeNoun
Rootप्रजापति
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
P
Prajāpati

Educational Q&A

True refuge is taken with both clarity (yuktyā) and total commitment (sarvātmanā). The verse teaches that surrender to the highest protector (Prajāpati) is an ethical reorientation: withdrawing reliance from lesser supports and grounding one’s life in the pure source of order and guardianship.

In the Śānti Parva’s instruction-setting, Bhīṣma speaks as a teacher on dharma and spiritual conduct. Here he voices a personal vow-like statement of taking refuge in Prajāpati, exemplifying the devotional and contemplative posture that undergirds his broader counsel.