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Shloka 9

न हि नो भ्रूणहा कश्चिज्जातापद्यनूृतोडपि वा | पूर्वाशी वा कुले हास्मिन्‌ देवतातिथिबन्धुषु

na hi no bhrūṇahā kaścid jātāpatyanṛto 'pi vā | pūrvāśī vā kule 'smin devatātithibandhuṣu ||

ଭୀଷ୍ମ କହିଲେ—ଆମ ଏହି କୁଳରେ କେହି ଭ୍ରୂଣହତ୍ୟା କରିନାହାନ୍ତି; କାହାର ସନ୍ତାନ ଜନ୍ମ ନେଇ ସହସା ମରିଯାଇଥିବା ମଧ୍ୟ ନାହିଁ; କେହି ମିଥ୍ୟାଭାଷୀ ନୁହେଁ; ଏବଂ ଦେବତା, ଅତିଥି ଓ ବନ୍ଧୁମାନଙ୍କୁ ପ୍ରଥମେ ଅନ୍ନ ନ ଦେଇ ଆଗରୁ ନିଜେ ଭୋଜନ କରୁଥିବା କେହି ନାହାନ୍ତି।

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
नःof us/our
नः:
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
भ्रूणहाslayer of an embryo (one who commits भ्रूणहत्या)
भ्रूणहा:
Karta
TypeNoun
Rootभ्रूणहन्
FormMasculine, Nominative, Singular
कश्चित्anyone
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
जातापत्one whose child is born and then dies (child-loss)
जातापत्:
Karta
TypeNoun
Rootजातापत्
FormMasculine, Nominative, Singular
अनृतोद्speaker of falsehood/liar
अनृतोद्:
Karta
TypeNoun
Rootअनृतोद्
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
वाor
वा:
TypeIndeclinable
Rootवा
पूर्वाशीone who eats first (before others)
पूर्वाशी:
Karta
TypeNoun
Rootपूर्वाशिन्
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
कुलेin the family/clan
कुले:
Adhikarana
TypeNoun
Rootकुल
FormNeuter, Locative, Singular
indeed (emphatic particle)
:
TypeIndeclinable
Root
अस्मिन्in this
अस्मिन्:
Adhikarana
TypePronoun
Rootइदम्
FormNeuter, Locative, Singular
देवताamong/with respect to deities
देवता:
Adhikarana
TypeNoun
Rootदेवता
FormFeminine, Locative, Plural
अतिथिamong/with respect to guests
अतिथि:
Adhikarana
TypeNoun
Rootअतिथि
FormMasculine, Locative, Plural
बन्धुषुamong/with respect to relatives
बन्धुषु:
Adhikarana
TypeNoun
Rootबन्धु
FormMasculine, Locative, Plural

भीष्म उवाच

B
Bhīṣma
K
kula (the Kuru lineage implied)
D
devatā (gods)
A
atithi (guest)
B
bandhu (kinsmen/relatives)

Educational Q&A

Bhīṣma highlights markers of righteous conduct in a noble lineage: avoiding grievous sins (like भ्रूणहत्या), maintaining truthfulness, and honoring social-religious obligations—especially feeding gods (through offerings), guests, and relatives before oneself.

In the Śānti discourse, Bhīṣma is describing standards of conduct and inherited ethical discipline within the family line, using a list of prohibited behaviors to underscore the ideal of a dharmic household and community.