Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
नारायणपरा कीर्ति: श्रीक्ष लक्ष्मीक्ष देवता: । नारायणपरं सांख्यं योगो नारायणात्मक:
vaiśaṃpāyana uvāca |
nārāyaṇaparā kīrtiḥ śrīś ca lakṣmīś ca devatāḥ |
nārāyaṇaparaṃ sāṅkhyaṃ yogo nārāyaṇātmakaḥ ||
ବୈଶମ୍ପାୟନ କହିଲେ—କୀର୍ତ୍ତି, ଶ୍ରୀ ଓ ଲକ୍ଷ୍ମୀ ଆଦି ଦେବୀଶକ୍ତିମାନେ ନାରାୟଣଙ୍କୁ ହିଁ ପରମ ଆଶ୍ରୟ ଭାବେ ଗ୍ରହଣ କରନ୍ତି। ସାଂଖ୍ୟର ପରମ ତାତ୍ପର୍ୟ ମଧ୍ୟ ନାରାୟଣ; ଯୋଗ ମଧ୍ୟ ନାରାୟଣସ୍ୱରୂପ।
वैशग्पायन उवाच
All auspicious powers (glory, prosperity, fortune) and even the major philosophical disciplines (Sāṅkhya and Yoga) ultimately rest upon and point toward Nārāyaṇa as the supreme ground. The verse teaches a unifying vision: diverse paths and values culminate in the same highest reality.
In the Śānti Parva’s instruction-oriented setting, Vaiśaṃpāyana continues a doctrinal exposition that elevates Nārāyaṇa as the ultimate refuge and essence behind both devotional ideals and philosophical systems, integrating metaphysics and practice into a single theistic framework.