Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
त्वत्प्रसादात् तु मे जन्म तृतीयं वाचिकं महत् । त्वत्त: श्रवणजं चापि चतुर्थ जन्म मे विभो
tvatprasādāt tu me janma tṛtīyaṃ vācikaṃ mahat | tvattaḥ śravaṇajaṃ cāpi caturthaṃ janma me vibho ||
ତାପରେ ଆପଣଙ୍କ କୃପା-ପ୍ରସାଦରୁ ମୋର ତୃତୀୟ, ମହାନ ‘ବାଚିକ’ ଜନ୍ମ ହେଲା—ଆପଣଙ୍କ ବଚନମାତ୍ରରେ ଯାହା ସୁଲଭ ହେଲା। ବିଭୋ! ତା’ପରେ ଆପଣଙ୍କ ଶ୍ରବଣରୁ ମୋର ଚତୁର୍ଥ ଜନ୍ମ ମଧ୍ୟ ହେଲା—ସେଇ ‘ଶ୍ରବଣଜ’ ଜନ୍ମ।
वैशग्पायन उवाच
The verse highlights that transformative ‘rebirths’ can occur through the guru’s grace via two channels central to Vedic tradition—speech (instruction/utterance) and hearing (śravaṇa). Knowledge is portrayed as a lived renewal, not merely information.
Vaiśaṃpāyana acknowledges a revered figure’s favor, describing successive ‘births’ or attainments: a third gained through the other’s words and a fourth connected with hearing, emphasizing the sanctity of oral teaching and reception.