Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
यश्चेदं शृणुयान्नित्यं यश्नैनं परिकीर्तयेत् । नमो भगवते कृत्वा समाहितमतिर्नर:
yaś cedaṃ śṛṇuyān nityaṃ yaś cainaṃ parikīrtayet | namo bhagavate kṛtvā samāhitamatir naraḥ |
ବୈଶମ୍ପାୟନ କହିଲେ—ଯେ ନିତ୍ୟ ଏହା ଶୁଣେ ଏବଂ ଯେ ଭଗବାନଙ୍କୁ ନମସ୍କାର କରି ଏକାଗ୍ରଚିତ୍ତରେ ଏହାର ପାଠ କିମ୍ବା କୀର୍ତ୍ତନ କରେ, ସେ ପୁରୁଷ ବୁଦ୍ଧିମାନ, ବଳବାନ, ରୂପବାନ ଓ ନିରୋଗୀ ହୁଏ। ରୋଗୀ ରୋଗରୁ ମୁକ୍ତ ହୁଏ, ଏବଂ ବନ୍ଧିତ ପୁରୁଷ ବନ୍ଧନରୁ ମୁକ୍ତ ହୁଏ।
वैशम्पायन उवाच
Regular listening and recitation of a sacred teaching, performed with reverence to Bhagavān and a concentrated mind, is presented as a dharmic discipline that cultivates virtues (wisdom, strength, excellence) and alleviates suffering (freedom from illness and bondage).
Vaiśampāyana is describing the promised fruits (phalaśruti) of hearing and proclaiming the preceding discourse: the listener/reciter, after offering salutation to the Lord and focusing the mind, gains well-being and release from afflictions.