Shloka 50

Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)

Devanagari script

अहं त्वामनुपश्यामि ये चाप्यन्ये मनीषिण: । आस्थितं परमं मार्गमक्षयं तमनामयम्‌,मैं तथा दूसरे मनीषी पुरुष भी आपको अक्षय एवं अनामय परम मार्ग (मोक्ष) में स्थित मानते हैं

Transliteration

ahaṃ tvām anupaśyāmi ye cāpy anye manīṣiṇaḥ | āsthitaṃ paramaṃ mārgam akṣayaṃ tam anāmayam ||

Translation

ମୁଁ ଏବଂ ଅନ୍ୟ ମନୀଷୀମାନେ ମଧ୍ୟ ଆପଣଙ୍କୁ ସେହି ପରମ ମାର୍ଗରେ ସ୍ଥିତ ଦେଖୁଛୁ—ଯାହା ଅକ୍ଷୟ, ଅନାମୟ, ଏବଂ ମୋକ୍ଷକୁ ନେଇଯାଏ।

Word by Word

• अहम्: I
• अहम्: Karta
• Type: Noun
• Root: अस्मद्
• Form: —, Nominative, Singular

• त्वाम्: you
• त्वाम्: Karma
• Type: Noun
• Root: युष्मद्
• Form: —, Accusative, Singular

• अनुपश्यामि: I perceive/see (as)
• Type: Verb
• Root: अनु√पश्
• Form: Present, 1st, Singular, Parasmaipada

• ये: who
• ये: Karta
• Type: Noun
• Root: यद्
• Form: Masculine, Nominative, Plural

• च: and
• Type: Indeclinable
• Root: च

• अपि: also
• Type: Indeclinable
• Root: अपि

• अन्ये: other
• अन्ये: Karta
• Type: Adjective
• Root: अन्य
• Form: Masculine, Nominative, Plural

• मनीषिणः: wise men/sages
• मनीषिणः: Karta
• Type: Noun
• Root: मनीषिन्
• Form: Masculine, Nominative, Plural

• आस्थितम्: having taken to; abiding in
• Type: Verb
• Root: आ√स्था (आस्थित)
• Form: Masculine, Accusative, Singular, Past active participle (क्त)

• परमम्: supreme
• Type: Adjective
• Root: परम
• Form: Masculine, Accusative, Singular

• मार्गम्: path
• मार्गम्: Karma
• Type: Noun
• Root: मार्ग
• Form: Masculine, Accusative, Singular

• अक्षयम्: imperishable
• Type: Adjective
• Root: अक्षय
• Form: Masculine, Accusative, Singular

• तम्: that (path)
• Type: Noun
• Root: तद्
• Form: Masculine, Accusative, Singular

• अनामयम्: free from disease/sorrow; untroubled
• Type: Adjective
• Root: अनामय
• Form: Masculine, Accusative, Singular

Speaker

जनक उवाच

Characters & Entities

• Janaka
• wise sages (manīṣiṇaḥ)
• the supreme path (parama-mārga, mokṣa)

Educational Q&A

What is the core teaching?

Recognition of spiritual attainment: the truly wise are known by their steady establishment in the highest path—mokṣa—described as imperishable (akṣaya) and free from affliction (anāmaya).

What is happening in the narrative?

King Janaka addresses a revered interlocutor and affirms, based on his own discernment and the consensus of other sages, that this person abides in the supreme liberating path.