Utkramaṇa-sthāna and Ariṣṭa-lakṣaṇa: Yājñavalkya’s Instruction on Departure Pathways and Mortality Signs
यदेव योगा: पश्यन्ति सांख्यैस्तदनुगम्यते । एकं सांख्यं च योगं च य: पश्यति स बुद्धिमान्
yad eva yogāḥ paśyanti sāṅkhyais tad anugamyate | ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa buddhimān |
ଯୋଗୀମାନେ ଯେ ପରମ ତତ୍ତ୍ୱକୁ ପ୍ରତ୍ୟକ୍ଷ ଦେଖନ୍ତି, ସାଂଖ୍ୟଜ୍ଞମାନେ ମଧ୍ୟ ବିବେକ ଦ୍ୱାରା ସେହି ତତ୍ତ୍ୱକୁ ପ୍ରାପ୍ତ କରନ୍ତି। ଯିଏ ଫଳର ଦୃଷ୍ଟିରେ ସାଂଖ୍ୟ ଓ ଯୋଗକୁ ଏକ ବୋଲି ଦେଖେ—ପଥ ଭିନ୍ନ, ଲକ୍ଷ୍ୟ ଏକ—ସେଇ ବୁଦ୍ଧିମାନ।
वसिष्ठ उवाच
Sāṅkhya and Yoga are presented as two complementary disciplines that culminate in the same realization of the highest Reality; wisdom lies in recognizing their unity in result rather than insisting on a sectarian difference of method.
In Śānti Parva’s instructional setting, Vasiṣṭha speaks as a teacher, clarifying philosophical harmony: yogic direct realization and Sāṅkhya’s discriminative knowledge converge on the same truth, so the listener should not treat them as ultimately opposed.