कपिल–स्यूमरश्मि संवादः
Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority
यथा वृद्धातुरकृशा निःस्पृहा विषयान् प्रति | तथार्थकामभोगेषु ममापि विगता स्पृहा,जैसे वृद्ध, रोगी और दुर्बल मनुष्य विषयभोगोंकी स्पृहा नहीं रखते, उसी प्रकार मेरे मनसे भी धन और विषय-भोगोंकी इच्छा दूर हो गयी है
yathā vṛddhāturakṛśā niḥspṛhā viṣayān prati | tathārthakāmabhogeṣu mamāpi vigatā spṛhā ||
ଯେପରି ବୃଦ୍ଧ, ରୋଗୀ ଓ କ୍ଷୀଣ ଲୋକ ବିଷୟଭୋଗ ପ୍ରତି ସ୍ପୃହା ରଖନ୍ତି ନାହିଁ, ସେହିପରି ମୋ ମନରୁ ମଧ୍ୟ ଧନ, କାମନା ଓ ଭୋଗ ପ୍ରତି ଇଚ୍ଛା ନିବୃତ୍ତ ହୋଇଯାଇଛି।
तुलाधार उवाच
True ethical steadiness is supported by vairāgya (detachment): when craving for wealth, desire, and sensory enjoyment fades, the mind becomes fit for dharma and clear discernment.
In Śānti Parva’s discourse, Tulādhāra speaks about inner freedom. Here he describes his own state: like an old, ill, weakened person who naturally lacks appetite for pleasures, he too has become free from longing for artha (wealth), kāma (desire), and bhoga (enjoyment).