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Shloka 13

Adhyāya 249 — Mṛtyu-prādurbhāvaḥ (The Manifestation of Death) / Restraint of Tejas and Ordered Saṃhāra

लोभमोहतृणच्छन्नां कामक्रो धसरीसूपाम्‌ । सत्यतीर्थनृतक्षोभां क्रोधपड्कां सरिद्वराम्‌

lobha-moha-tṛṇa-channāṁ kāma-krodha-sarīsṛpām | satya-tīrtha-nṛta-kṣobhāṁ krodha-paṅkāṁ sarid-varām ||

ବ୍ୟାସ କହିଲେ—ସଂସାର-ନଦୀ ଭୟଙ୍କର, ସମସ୍ତ ଲୋକରେ ପ୍ରବାହିତ। ମନର ସଙ୍କଳ୍ପ ତାହାର ତଟ; ଲୋଭ ଓ ମୋହରୂପ ତୃଣ-ଶୈବାଳରେ ତାହା ଆବୃତ। କାମ ଓ କ୍ରୋଧ ତାହାରେ ସର୍ପ ପରି ବସନ୍ତି। ସତ୍ୟ ତାହାର ତୀର୍ଥ (ଘାଟ), ଅସତ୍ୟ ତାହାର କ୍ଷୋଭ; କ୍ରୋଧ ହିଁ ତାହାର କାଦ। ଏହା ପ୍ରବଳ ବେଗରେ ଜୀବକୁ ବହାଇ ନେଇଯାଏ; ଆତ୍ମାକୁ ଜିତିନଥିବାଙ୍କ ପାଇଁ ଏହା ଦୁସ୍ତର, କିନ୍ତୁ ଶୁଦ୍ଧ ବିବେକରେ ପାର ହୋଇପାରେ।

लोभby greed
लोभ:
Karana
TypeNoun
Rootलोभ
FormMasculine, Instrumental, Singular
मोहby delusion
मोह:
Karana
TypeNoun
Rootमोह
FormMasculine, Instrumental, Singular
तृणwith grass
तृण:
Karana
TypeNoun
Rootतृण
FormNeuter, Instrumental, Singular
छन्नाम्covered
छन्नाम्:
Karma
TypeAdjective
Rootछन्न (√छद्)
FormFeminine, Accusative, Singular
कामdesire
काम:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
क्रोधanger
क्रोध:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
सरीसृपाम्having reptiles/serpents (as inhabitants)
सरीसृपाम्:
Karma
TypeNoun
Rootसरीसृप
FormMasculine, Accusative, Singular
सत्यtruth
सत्य:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
तीर्थford/ghat
तीर्थ:
Karta
TypeNoun
Rootतीर्थ
FormNeuter, Nominative, Singular
नृतby falsehood (untruth)
नृत:
Karana
TypeAdjective
Rootनृत (नृत = असत्य/अनृत)
FormNeuter, Instrumental, Singular
क्षोभाम्turbulent/agitated
क्षोभाम्:
Karma
TypeNoun
Rootक्षोभ
FormMasculine, Accusative, Singular
क्रोधby anger
क्रोध:
Karana
TypeNoun
Rootक्रोध
FormMasculine, Instrumental, Singular
पङ्काम्muddy
पङ्काम्:
Karma
TypeNoun
Rootपङ्क
FormMasculine, Accusative, Singular
सरित्river
सरित्:
Karma
TypeNoun
Rootसरित्
FormFeminine, Accusative, Singular
वराम्excellent/supreme
वराम्:
Karma
TypeAdjective
Rootवर
FormFeminine, Accusative, Singular

व्यास उवाच

V
Vyāsa
S
saṁsāra (the world-process, depicted as a river)
K
kāma (desire)
K
krodha (anger)
L
lobha (greed)
M
moha (delusion)
S
satya (truth)
N
nṛta (falsehood)
T
tīrtha (ford/crossing)

Educational Q&A

Saṁsāra is portrayed as a dangerous river whose hidden grasses are greed and delusion, whose serpents are desire and anger, and whose mud is anger itself. Crossing becomes possible through self-conquest and purified discernment, with truth serving as the reliable ‘ford’.

In Śānti Parva’s instruction on liberation and conduct, Vyāsa teaches through an extended metaphor: the human condition is like a river that sweeps beings along, and the listener is urged to cross it by cultivating truth, clarity, and mastery over the mind and passions.