ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
सवज़मुद्यतं बाहुं दृष्टवा पाशांश्व वारुणान्
savajram udyataṃ bāhuṃ dṛṣṭvā pāśāṃś ca vāruṇān | daityarāja! mama bāhuṃ vajra-varuṇapāśa-sahitam ūrdhvaṃ kṛtvā hantum icchayāgatāyā mṛtyor api hṛdayaṃ kampate; punaḥ kaḥ sa anyaḥ yasya buddhir na vyathate | tava buddhis tattva-jñāna-yuktā sthirā ca; tasmāt sā kṣaṇam api na vicalati ||
ଭୀଷ୍ମ କହିଲେ: “ହେ ଦୈତ୍ୟରାଜ! ମୋ ବାହୁ ବଜ୍ର ଓ ବରୁଣପାଶ ସହିତ ଉପରକୁ ଉଦ୍ୟତ ଦେଖି, ମାରିବା ଇଚ୍ଛାରେ ଆସିଥିବା ମୃତ୍ୟୁର ହୃଦୟ ମଧ୍ୟ କମ୍ପିଉଠେ; ତେବେ ଅନ୍ୟ କାହାର ବୁଦ୍ଧି କାହିଁକି ବ୍ୟଥିତ ହେବ ନାହିଁ? କିନ୍ତୁ ତୁମ ବୁଦ୍ଧି ତତ୍ତ୍ୱଦର୍ଶିନୀ ଓ ଧ୍ରୁବ; ତେଣୁ ଏକ ମୁହୂର୍ତ୍ତ ମଧ୍ୟ ଚଳିତ ହୁଏ ନାହିଁ।”
भीष्म उवाच
True steadiness comes from tattva-jñāna—clear knowledge of reality. External threats that shake ordinary minds need not disturb one whose intellect is disciplined and rooted in truth.
Bhishma addresses a Daitya-king, describing the terrifying power of his raised arm armed with vajra and Varuṇa’s nooses—so formidable that even personified Death would tremble—then praises the Daitya-king for remaining unshaken due to his stable, truth-knowing intellect.