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Shloka 104

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

ईरष्याभिमानलोभेषु कामक्रोधभयेषु च

īrṣyābhimānalobheṣu kāmakrodhabhayeṣu ca

ଭୀଷ୍ମ କହିଲେ—ଇର୍ଷ୍ୟା, ଅଭିମାନ ଓ ଲୋଭରେ, ଏବଂ କାମ, କ୍ରୋଧ ଓ ଭୟରେ ମଧ୍ୟ ମନୁଷ୍ୟ ସଦା ସଚେତନ ରହିବା ଉଚିତ; କାରଣ ଏହି ଅନ୍ତଃଶତ୍ରୁମାନେ ବିବେକକୁ ବିକ୍ଷୁବ୍ଧ କରି ଧର୍ମପଥରୁ ଭ୍ରଷ୍ଟ କରନ୍ତି।

ईरष्याin envy/jealousy
ईरष्या:
Adhikarana
TypeNoun
Rootईरष्या
FormFeminine, Locative, Singular
अभिमानin pride/egoism
अभिमान:
Adhikarana
TypeNoun
Rootअभिमान
FormMasculine, Locative, Singular
लोभेषुin greed(s)
लोभेषु:
Adhikarana
TypeNoun
Rootलोभ
FormMasculine, Locative, Plural
कामin desire
काम:
Adhikarana
TypeNoun
Rootकाम
FormMasculine, Locative, Singular
क्रोधin anger
क्रोध:
Adhikarana
TypeNoun
Rootक्रोध
FormMasculine, Locative, Singular
भयेषुin fear(s)
भयेषु:
Adhikarana
TypeNoun
Rootभय
FormNeuter, Locative, Plural
and
:
TypeIndeclinable
Root

भीष्म उवाच

Educational Q&A

Bhīṣma highlights key inner vices—jealousy, pride, greed, desire, anger, and fear—as major disruptors of discernment; ethical life (dharma) requires recognizing and restraining these impulses before they drive harmful speech and action.

In the Śānti Parva’s instruction to Yudhiṣṭhira, Bhīṣma continues a didactic sequence on right conduct and mental discipline, listing emotional states that commonly cause a person to deviate from dharma.