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Shloka 18

Śakra–Namuci-saṃvāda: Śoka-nivāraṇa and Daiva-vicāra

Indra and Namuci on grief, composure, and inevitability

द्रव्यत्यागे तु कर्माणि भोगत्यागे व्रतान्यपि । सुखत्यागे तपो योगं सर्वत्यागे समापना

Bhīṣma uvāca: dravya-tyāge tu karmāṇi bhoga-tyāge vratāny api | sukha-tyāge tapo yogaṃ sarva-tyāge samāpanā ||

ଶାସ୍ତ୍ରରେ ଦ୍ରବ୍ୟ-ତ୍ୟାଗ ପାଇଁ ଯଜ୍ଞାଦି କର୍ମ, ଭୋଗ-ତ୍ୟାଗ ପାଇଁ ବ୍ରତ, ଦେହସୁଖ-ତ୍ୟାଗ ପାଇଁ ତପ, ଏବଂ ସର୍ବ-ତ୍ୟାଗ—ଅହଂକାର, ମମତା, ଆସକ୍ତି, କାମନା ଆଦିର ପରିତ୍ୟାଗ—ପାଇଁ ଯୋଗର ଅନୁଷ୍ଠାନ ବିଧିତ। ଏହିଏ ତ୍ୟାଗର ପରମ ସୀମା।

द्रव्यत्यागेin the renunciation of wealth
द्रव्यत्यागे:
Adhikarana
TypeNoun
Rootद्रव्य-त्याग
FormMasculine, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कर्माणिritual acts (works)
कर्माणि:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Plural
भोगत्यागेin the renunciation of enjoyments
भोगत्यागे:
Adhikarana
TypeNoun
Rootभोग-त्याग
FormMasculine, Locative, Singular
व्रतानिvows/observances
व्रतानि:
Karta
TypeNoun
Rootव्रत
FormNeuter, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
सुखत्यागेin the renunciation of pleasure
सुखत्यागे:
Adhikarana
TypeNoun
Rootसुख-त्याग
FormMasculine, Locative, Singular
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
योगम्yoga (discipline)
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
सर्वत्यागेin the renunciation of everything
सर्वत्यागे:
Adhikarana
TypeNoun
Rootसर्व-त्याग
FormMasculine, Locative, Singular
समापनाcompletion/culmination
समापना:
Karta
TypeNoun
Rootसमापन
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Renunciation is graded: giving up wealth is supported by ritual duty; giving up pleasures by vows; giving up bodily comfort by austerity; but the highest renunciation is inner total letting-go—ego, possessiveness, attachment, and desire—fulfilled through Yoga.

In the Śānti Parva’s instruction on dharma and liberation, Bhīṣma teaches Yudhiṣṭhira a hierarchy of practices, showing how external renunciations culminate in the inner, comprehensive renunciation taught as Yoga.