Prahlāda–Indra Saṃvāda: Kartṛtva (Agency) and Svabhāva (Nature) in the Causation of Karma
निः:संदिग्धमनीहो वै मुक्त: सर्वपरिग्रहै: । विविक्तचारी लघ्वाशी तपस्वी नियतेन्द्रिय:
niḥsaṃdigdhamanīho vai muktaḥ sarvaparigrahaiḥ | viviktacārī laghvāśī tapasvī niyatendriyaḥ ||
ଭୀଷ୍ମ କହିଲେ—ଯିଏ ସନ୍ଦେହରହିତ ଓ ଅନାବଶ୍ୟକ ଚେଷ୍ଟାରୁ ମୁକ୍ତ; ଯିଏ ସମସ୍ତ ପରିଗ୍ରହ (ସଂଗ୍ରହ-ଆସକ୍ତି) ତ୍ୟାଗ କରିଛି; ଯିଏ ଏକାନ୍ତବାସୀ, ଅଲ୍ପାହାରୀ, ତପସ୍ବୀ ଓ ଇନ୍ଦ୍ରିୟ-ନିଗ୍ରହୀ—ସେ ନିଶ୍ଚଳ ଓ ସ୍ଥିର ଚିତ୍ତଦ୍ୱାରା ନିଃସନ୍ଦେହ ପରବ୍ରହ୍ମକୁ ପ୍ରାପ୍ତ କରେ।
भीष्म उवाच
Liberation and realization of Brahman come through inner discipline: freedom from doubt, renunciation of grasping (parigraha), seclusion from distractions, moderation in food, austerity, and restraint of the senses—culminating in a steady, controlled mind.
In the Shanti Parva’s instruction on dharma and liberation, Bhishma is advising Yudhishthira about the qualities of a true renunciant/aspirant whose disciplined life and unwavering mind lead to certain attainment of the Supreme.