Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra
अमृतं ब्राह्मणोच्छिष्टं जनन्या हृदयं कृतम् । तज्जना: पर्युपासन्ते सत्यं सन्त: समासते
amṛtaṃ brāhmaṇocchiṣṭaṃ jananyā hṛdayaṃ kṛtam | taj janāḥ paryupāsante satyaṃ santaḥ samāsate ||
ଭୀଷ୍ମ କହିଲେ—ବ୍ରାହ୍ମଣ ଭୋଜନ କରି ସାରିଲା ପରେ ଯେ ଅବଶିଷ୍ଟ ଅନ୍ନ ରହେ, ତାହା ଅମୃତ ସମାନ; ମାତୃହୃଦୟ ପରି ହିତକର ବୋଲି ଗଣ୍ୟ। ଯେମାନେ ଶ୍ରଦ୍ଧାଭକ୍ତିରେ ତାହା ସେବନ କରନ୍ତି, ସେମାନେ ସତ୍ପୁରୁଷ; ସତ୍ୟରେ ନିବାସ କରି ସତ୍ୟସ୍ୱରୂପ ପରବ୍ରହ୍ମକୁ ପ୍ରାପ୍ତ କରନ୍ତି।
भीष्म उवाच
Reverence toward the virtuous—symbolized by honoring and partaking of a Brahmin’s ucchiṣṭa—is presented as a dharmic act that purifies and leads one toward Satya (the Real/Truth).
In Bhishma’s instruction during the Shanti Parva, he praises a specific dharmic practice: treating the remnants of a Brahmin’s meal as sacred and beneficial, likening it to a mother’s nurturing care, and stating its spiritual fruit as abiding in Truth.