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Shloka 13

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

श्मशाने यदि मे वास: समाधियमें निशम्यताम्‌ | आत्मा फलति कर्माणि नाश्रमो धर्मकारणम्‌

śmaśāne yadi me vāsaḥ samādhir iyaṁ niśamyatām | ātmā phalati karmāṇi nāśramo dharmakāraṇam ||

“ଯଦି ମୋର ବାସ ଶ୍ମଶାନରେ ହୁଏ, ତଥାପି ଏ ବିଷୟରେ ମୋର ସମାଧାନ ଶୁଣ। ଆତ୍ମା ହିଁ କର୍ମକୁ ଫଳିତ କରେ ଏବଂ ଶୁଭ ପଥେ ପ୍ରେରଣା ଦେଏ; କେବଳ ଆଶ୍ରମ କିମ୍ବା ବାହ୍ୟ ଅବସ୍ଥା ଧର୍ମର କାରଣ ନୁହେଁ।”

श्मशानेin the cremation-ground
श्मशाने:
Adhikarana
TypeNoun
Rootश्मशान
FormNeuter, Locative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
मेof me / my
मे:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
वासःdwelling, residence
वासः:
Karta
TypeNoun
Rootवास
FormMasculine, Nominative, Singular
समाधीयतेis settled/answered (is resolved)
समाधीयते:
TypeVerb
Rootसम्-आ-धा
FormPresent, 3rd, Singular, Atmanepada, Passive/Impersonal (middle usage)
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
निशम्यताम्let it be heard / please listen
निशम्यताम्:
TypeVerb
Rootनि-शम्
FormImperative, 3rd, Singular, Atmanepada
आत्माthe self
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
फलतिbears fruit, yields result
फलति:
TypeVerb
Rootफल्
FormPresent, 3rd, Singular, Parasmaipada
कर्माणिactions, deeds
कर्माणि:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Plural
not
:
TypeIndeclinable
Root
आश्रमःstage/order of life (āśrama)
आश्रमः:
Karta
TypeNoun
Rootआश्रम
FormMasculine, Nominative, Singular
धर्मकारणम्cause of dharma
धर्मकारणम्:
Karma
TypeNoun
Rootधर्म-कारण
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
śmaśāna (cremation-ground)
Ā
ātmā
Ā
āśrama

Educational Q&A

Dharma is grounded in the inner self—one’s intention, conscience, and moral agency. External status such as belonging to a particular āśrama does not automatically make one righteous; actions bear fruit through the self that chooses and sustains them.

In Śānti Parva, Bhīṣma instructs on dharma and right conduct. Here he addresses a potential objection based on outward circumstances (even something as socially stigmatized as living near a cremation-ground) and asserts that true righteousness depends on inner disposition and ethical action, not merely on one’s formal life-stage or social-religious label.