Chapter 59: Baladeva’s Censure, Keśava’s Restraint, and Yudhiṣṭhira’s Moral Accounting
गतो<सि वैरस्यानृण्यं प्रतिज्ञा पूरिता त्वया । शुभेनाथाशुभेनैव कर्मणा विरमाधुना,'भीम! तुम वैरसे उऋण हुए। तुमने शुभ या अशुभ कर्मसे अपनी प्रतिज्ञा पूरी कर ली। अब तो इस कार्यसे विरत हो जाओ
sañjaya uvāca | gato 'si vairasyānṛṇyaṃ pratijñā pūritā tvayā | śubhenāthāśubhenaiva karmaṇā viramādhunā ||
ତୁମେ ବୈରର ଋଣ ଶୋଧ କରିଛ; ତୁମ ପ୍ରତିଜ୍ଞା ପୂର୍ଣ୍ଣ ହୋଇଛି। ଏହା ଶୁଭ କର୍ମ ହେଉ କି ଅଶୁଭ କର୍ମ—ତୁମେ ନିଜ ପ୍ରତିଜ୍ଞା ସମାପ୍ତ କରିଛ; ଏବେ, ଭୀମ, ଏହି କାର୍ଯ୍ୟରୁ ବିରତ ହୁଅ।
संजय उवाच
Even when a vow of vengeance has been carried out, one should recognize the moral ambiguity of the act (śubha/aśubha) and practice restraint thereafter; fulfilling a pledge does not justify continuing violence beyond its stated end.
Sañjaya addresses Bhīma, stating that Bhīma has completed his pledged act and is now ‘free of the debt’ of hostility; therefore, Sañjaya urges him to stop and not proceed further in the same violent course.