Shloka 41

न च युक्तोडन्यथा जेतुमृते युद्धेन माधव । इत्यब्रवीत्‌ सदा मां हि विदुर: सत्यदर्शन:,“माधव! युद्धके सिवा और किसी उपायसे दुर्योधनको जीतना सम्भव नहीं है।' यह बात सत्यदर्शी विदुरजी सदासे ही मुझे कहते आ रहे हैं

na ca yukto 'nyathā jetum ṛte yuddhena mādhava | ity abravīt sadā māṁ hi viduraḥ satyadarśanaḥ ||

ସଞ୍ଜୟ କହିଲେ—“ମାଧବ! ଯୁଦ୍ଧ ବ୍ୟତୀତ ଅନ୍ୟ କୌଣସି ଉପାୟରେ ତାକୁ ଜିତିବା ଯୋଗ୍ୟ ନୁହେଁ।” ସତ୍ୟଦର୍ଶୀ ବିଦୁର ସଦା ମୋତେ ଏହି କଥା ହିଁ କହୁଥିଲେ।

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
युक्तःproper/possible/appropriate
युक्तः:
TypeAdjective
Rootयुक्त (युज्)
FormMasculine, Nominative, Singular
अन्यथाotherwise; by another way
अन्यथा:
TypeIndeclinable
Rootअन्यथा
जेतुम्to conquer
जेतुम्:
TypeVerb
Rootजि
FormInfinitive (tumun)
ऋतेexcept; without
ऋते:
TypeIndeclinable
Rootऋते
युद्धेनby war; through battle
युद्धेन:
Karana
TypeNoun
Rootयुद्ध
FormNeuter, Instrumental, Singular
माधवO Mādhava (Krishna)
माधव:
TypeNoun
Rootमाधव
FormMasculine, Vocative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
अब्रवीत्said; spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
सदाalways
सदा:
TypeIndeclinable
Rootसदा
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
FormMasculine, Nominative, Singular
सत्यदर्शनःtruth-seeing; one who perceives truth
सत्यदर्शनः:
TypeAdjective
Rootसत्यदर्शन
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
M
Mādhava (Kṛṣṇa)
V
Vidura
D
Duryodhana
Y
yuddha (war)

Educational Q&A

When a leader like Duryodhana becomes unreachable by reason and dharma, ethical counsel may diagnose the situation but cannot compel reform; conflict becomes unavoidable. Vidura’s ‘truth-seeing’ counsel highlights the tragic limit of diplomacy when adharma is chosen knowingly.

Sañjaya reports to Dhṛtarāṣṭra (contextually) that Vidura has long maintained a consistent assessment: Duryodhana cannot be overcome through alternative measures such as negotiation or policy; only war will decide the outcome. The line frames the war as a consequence of persistent refusal to heed righteous advice.