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Shloka 29

अथाब्रवीन्महाप्राज्ञो विदुर: सर्वधर्मवित्‌ । एतदन्तास्तु भरता यद्‌ व: कृष्णा सभां गता

athābravīn mahāprājño viduraḥ sarvadharmavit | etadantāstu bharatā yad vaḥ kṛṣṇā sabhāṃ gatā ||

ତାପରେ ସର୍ବଧର୍ମବିଦ୍ ମହାପ୍ରାଜ୍ଞ ବିଦୁର କହିଲେ—“ହେ ଭାରତବଂଶୀମାନେ! ଏହି କାର୍ଯ୍ୟର ଫଳ ହେବ ତୁମର ଅନ୍ତ—ଯେ କୃଷ୍ଣାକୁ ତୁମ ସଭାକୁ ଆଣାଗଲା।”

अथthen/thereupon
अथ:
TypeIndeclinable
Rootअथ
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormLung (Aorist), 3, singular, Parasmaipada
महाप्राज्ञःvery wise
महाप्राज्ञः:
Karta
TypeAdjective
Rootमहाप्राज्ञ
Formmasculine, nominative, singular
विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
Formmasculine, nominative, singular
सर्वधर्मवित्knower of all dharmas
सर्वधर्मवित्:
Karta
TypeAdjective
Rootसर्वधर्मविद्
Formmasculine, nominative, singular
एतदन्ताःhaving this as the end/result
एतदन्ताः:
Karta
TypeAdjective
Rootएतदन्त
Formmasculine, nominative, plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
भरताःO Bharatas (descendants of Bharata)
भरताः:
Sampradana
TypeNoun
Rootभरत
Formmasculine, vocative, plural
यत्that/which
यत्:
TypeIndeclinable
Rootयद्
Formrelative pronoun (neuter nominative/accusative singular) used as clause-linker
वःof you/your
वः:
TypePronoun
Rootयुष्मद्
Form2, genitive, plural
कृष्णाKrishna (Draupadi)
कृष्णा:
Karta
TypeNoun
Rootकृष्णा
Formfeminine, nominative, singular
सभाम्assembly hall
सभाम्:
Karma
TypeNoun
Rootसभा
Formfeminine, accusative, singular
गताgone/has gone (was brought)
गता:
TypeVerb
Rootगम्
Formpast passive participle (क्त), feminine, nominative, singular

धृतराष्ट उवाच

V
Vidura
B
Bharatas (Kuru assembly)
K
Kṛṣṇā (Draupadī)
S
Sabhā (royal assembly hall)

Educational Q&A

Vidura teaches that adharma committed in the king’s court—especially the public dishonoring of a righteous woman—destroys the moral legitimacy of rule and inevitably ripens into collective ruin. A polity that normalizes injustice in its sabhā invites its own downfall.

In the Kuru assembly, after Draupadī has been brought into the hall, Vidura intervenes with a grave warning. He tells the Bharatas that this very event—bringing Kṛṣṇā into the sabhā—will become the decisive cause leading to their end.