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Shloka 46

Śiśupāla’s Protest Against the Arghya to Kṛṣṇa (शिशुपाल-आक्षेपः)

समुपादाय रत्नानि विविधानि महान्ति च । भारत! धर्मराज युधिष्ठिर और उनकी सभाको देखनेके लिये सम्पूर्ण दिशाओंसे सभी क्षत्रिय वहाँ नाना प्रकारके बहुमूल्य रत्नोंकी भेंट लेकर आये

samupādāya ratnāni vividhāni mahānti ca | bhārata! dharmarāja-yudhiṣṭhiraṁ sabhāṁ ca draṣṭuṁ sarva-diṅbhyaḥ sarve kṣatriyās tatra nānā-prakārāṇi bahu-mūlyāni ratnāni bheṭīkṛtya samāyayuḥ ||

ହେ ଭାରତ! ଧର୍ମରାଜ ଯୁଧିଷ୍ଠିର ଓ ତାଙ୍କ ସଭାକୁ ଦେଖିବା ପାଇଁ ସମସ୍ତ ଦିଗରୁ କ୍ଷତ୍ରିୟମାନେ ସେଠାକୁ ଆସି, ନାନାପ୍ରକାର ଅତ୍ୟନ୍ତ ମୂଲ୍ୟବାନ ଓ ମହାନ ରତ୍ନ ଭେଟ ରୂପେ ଆଣିଲେ।

समुपादायhaving taken up / having brought
समुपादाय:
TypeVerb
Rootसम्-उप-आ-दा (√दा)
Formक्त्वान्त (absolutive/gerund), non-finite
रत्नानिgems, jewels
रत्नानि:
Karma
TypeNoun
Rootरत्न
Formneuter, accusative, plural
विविधानिvarious, diverse
विविधानि:
TypeAdjective
Rootविविध
Formneuter, accusative, plural
महान्तिgreat, large
महान्ति:
TypeAdjective
Rootमहत्
Formneuter, accusative, plural
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (Janamejaya as addressee)
D
Dharmarāja Yudhiṣṭhira
S
Sabhā (royal assembly hall)
K
Kṣatriyas
R
Ratnāni (jewels/precious gifts)

Educational Q&A

Public honor and tribute offered to a righteous king reflect the ethical ideal that political authority gains legitimacy through dharma; wealth is presented not merely as display but as acknowledgement of just rule and orderly sovereignty.

Kṣatriya rulers from all regions come to see Yudhiṣṭhira and his famed assembly hall, arriving with valuable jewels and gifts as offerings, marking the renown and recognized status of his court.