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Shloka 18

Jarāsandha-vadha-upadeśa and the Departure toward Magadha (जरासन्धवधोपदेशः मागधप्रस्थानं च)

इति श्रीमहाभारते सभापर्वणि राजसूयारम्भपर्वणि जरासंधोत्पत्तौ अष्टादशो< ध्याय:,इस प्रकार श्रीमह्याभारत सभापव॑के अन्तर्गत राजसूयारम्भपर्वमें जरासंधकी उत्पत्तिविषयक अठारहवाँ अध्याय पूरा हुआ

iti śrīmahābhārate sabhāparvaṇi rājasūyārambhaparvaṇi jarāsandhotpattau aṣṭādaśo 'dhyāyaḥ

ଏହିପରି ଶ୍ରୀମହାଭାରତର ସଭାପର୍ବ ଅନ୍ତର୍ଗତ ରାଜସୂୟାରମ୍ଭପର୍ବରେ ଜରାସନ୍ଧୋତ୍ପତ୍ତି ବିଷୟକ ଅଷ୍ଟାଦଶ ଅଧ୍ୟାୟ ସମାପ୍ତ ହେଲା।

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
सभापर्वणिin the Sabha-parvan
सभापर्वणि:
Adhikarana
TypeNoun
Rootसभापर्वन्
FormNeuter, Locative, Singular
राजसूयारम्भपर्वणिin the Rajasuya-commencement section (parvan)
राजसूयारम्भपर्वणि:
Adhikarana
TypeNoun
Rootराजसूयारम्भपर्वन्
FormNeuter, Locative, Singular
जरासंधोत्पत्तौin (the topic of) the birth/origin of Jarasandha
जरासंधोत्पत्तौ:
Adhikarana
TypeNoun
Rootजरासन्धोत्पत्ति
FormFeminine, Locative, Singular
अष्टादशःeighteenth
अष्टादशः:
TypeAdjective
Rootअष्टादश
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

श्रीकृष्ण उवाच

Ś
Śrī Mahābhārata
S
Sabhā Parva
R
Rājasūya (sacrifice)
J
Jarāsandha

Educational Q&A

This line is a colophon rather than a spoken teaching: it signals the completion of a chapter and frames the narrative within the larger ethical-political arc of the Rājasūya enterprise, where questions of legitimate sovereignty and the obstacles to righteous rule (embodied by figures like Jarāsandha) become central.

The text is closing Adhyāya 18 of the Sabhā Parva, identifying its topic as Jarāsandha’s origin and situating it within the subsection on initiating the Rājasūya sacrifice.