Next Verse

Shloka 1

अफ्--_क+ द्विसप्ततितमो< ध्याय: श्रीकृष्ण और अर्जुनकी रणयात्रा, मार्गमें शुभ शकुन तथा श्रीकृष्णका अर्जुनको प्रोत्साहन देना संजय उवाच प्रसाद्य धर्मराजान प्रहृष्टेनान्तरात्मना । पार्थ: प्रोवाच गोविन्द सूतपुत्रवधोद्यत:,संजय कहते हैं--राजन्‌! इस प्रकार धर्मराज युधिष्ठिरको प्रसन्न करके अर्जुन सूतपुत्र कर्णका वध करनेके लिये उद्यत हो प्रसन्नचित्त होकर श्रीकृष्णसे बोले--

sañjaya uvāca | prasādya dharmarājānaṁ prahṛṣṭenāntarātmanā | pārthaḥ provāca govindaṁ sūtaputravadhodyataḥ ||

ସଞ୍ଜୟ କହିଲେ—ରାଜନ୍! ଏହିପରି ଧର୍ମରାଜ ଯୁଧିଷ୍ଠିରଙ୍କୁ ପ୍ରସନ୍ନ କରି, ଅନ୍ତରାତ୍ମାରେ ପ୍ରହର୍ଷିତ ପାର୍ଥ (ଅର୍ଜୁନ) ସୂତପୁତ୍ର କର୍ଣ୍ଣଙ୍କ ବଧ ପାଇଁ ଉଦ୍ୟତ ହୋଇ ଗୋବିନ୍ଦ (ଶ୍ରୀକୃଷ୍ଣ)ଙ୍କୁ କହିଲେ—

संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
प्रसाद्यhaving pleased
प्रसाद्य:
TypeVerb
Rootप्रसादय् (प्र + सद्/साद् caus.)
FormAbsolutive (Gerund), Active
धर्मराजानम्the king of dharma (Yudhiṣṭhira)
धर्मराजानम्:
Karma
TypeNoun
Rootधर्मराज
FormMasculine, Accusative, Singular
प्रहृष्टेनwith delighted (mind/heart)
प्रहृष्टेन:
Karana
TypeAdjective
Rootप्रहृष्ट
FormMasculine/Neuter, Instrumental, Singular
अन्तरात्मनाwith inner self (inwardly)
अन्तरात्मना:
Karana
TypeNoun
Rootअन्तरात्मन्
FormMasculine, Instrumental, Singular
पार्थःPārtha (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
प्रोवाचsaid (addressed)
प्रोवाच:
TypeVerb
Rootवच् (प्र + वच्)
FormPerfect, Third, Singular, Parasmaipada
गोविन्दम्Govinda (Kṛṣṇa)
गोविन्दम्:
Karma
TypeNoun
Rootगोविन्द
FormMasculine, Accusative, Singular
सूतपुत्रवधोद्यतःintent on killing the charioteer’s son (Karna)
सूतपुत्रवधोद्यतः:
TypeAdjective
Rootउद्यत (उद् + यम्) + सूतपुत्रवध
FormMasculine, Nominative, Singular

संजय उवाच

S
Sanjaya
D
Dharmaraja (Yudhishthira)
P
Partha (Arjuna)
G
Govinda (Krishna)
K
Karna (Sutaputra)

Educational Q&A

Before undertaking a grave act in war, Arjuna first secures Dharmaraja’s satisfaction/assent, suggesting that personal valor should be harmonized with rightful authority and dharma; resolve is ethically framed through counsel and legitimate approval.

Sanjaya reports that Arjuna, encouraged inwardly after pleasing Yudhishthira, turns to Krishna and speaks, readying himself for the decisive confrontation aimed at Karna’s death.