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Shloka 50

युधिष्ठिरस्य धनंजय-प्रति गर्हा

Yudhiṣṭhira’s Reproach to Dhanaṃjaya

अभिद्रुत्य तु राधेय: पाण्डुपुत्रं युधिष्ठिरम्‌

abhidrutya tu rādheyaḥ pāṇḍuputraṃ yudhiṣṭhiram | śubhalakṣaṇasampannena gaurahastena tasya skandhaṃ spṛṣṭvā balād grahītuṃ cikīrṣur iva, ātmānaṃ pavitrayitum iva | tasminn eva kāle kuntīdevyai dattavacanaṃ tasya smṛtim ājagāma ||

ସଞ୍ଜୟ କହିଲେ—ରାଧେୟ କର୍ଣ୍ଣ ପାଣ୍ଡୁପୁତ୍ର ଯୁଧିଷ୍ଠିରଙ୍କ ପଛେ ପଛେ ଧାଇଲେ। ବଜ୍ର, ଛତ୍ର, ଅଙ୍କୁଶ, ମତ୍ସ୍ୟ, ଧ୍ୱଜ, କୂର୍ମ ଓ କମଳ ଆଦି ଶୁଭଲକ୍ଷଣଯୁକ୍ତ ନିଜ ଧଳା ହାତରେ ସେ ଯୁଧିଷ୍ଠିରଙ୍କ କାନ୍ଧକୁ ସ୍ପର୍ଶ କରି, ଯେନେ ସେଇ ସ୍ପର୍ଶରେ ନିଜକୁ ପବିତ୍ର କରିବାକୁ ଚାହୁଁଥିବା ପରି, ବଳପୂର୍ବକ ଧରିବାକୁ ଉଦ୍ୟତ ହେଲେ; ସେଇ ମୁହୂର୍ତ୍ତରେ କୁନ୍ତୀଙ୍କୁ ଦିଆ ନିଜ ବଚନ ତାଙ୍କୁ ସ୍ମରଣ ହେଲା।

अभिद्रुत्यhaving rushed towards
अभिद्रुत्य:
TypeVerb
Rootअभि-√द्रु (द्रवति)
Formल्यप् (क्त्वा-प्रत्ययार्थक अव्यय), कर्तरि, पूर्वकाल (absolutive)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
राधेयःRadheya (Karna)
राधेयः:
Karta
TypeNoun
Rootराधेय
FormMasculine, Nominative, Singular
पाण्डुपुत्रम्the son of Pandu
पाण्डुपुत्रम्:
Karma
TypeNoun
Rootपाण्डुपुत्र
FormMasculine, Accusative, Singular
युधिष्ठिरम्Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
K
Karṇa (Rādheya)
Y
Yudhiṣṭhira
P
Pāṇḍu
K
Kuntī
A
auspicious hand-marks (vajra, chatra, aṅkuśa, matsya, dhvaja, kūrma, kamala)

Educational Q&A

Even amid the fury of battle, moral restraint can arise from a prior vow: Karṇa’s remembered promise to Kuntī checks an impulse toward a decisive but ethically constrained act, showing how personal commitments and dharma can limit violence.

Karṇa closes in on Yudhiṣṭhira and physically touches his shoulder, appearing ready to seize him; at that critical instant he recalls the word he had given to Kuntī, which alters or restrains his immediate course of action.