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Shloka 243

उपायैः पूर्ववधकथनम् / Strategic Justifications for Prior Eliminations

घोरश्नट्चटाशब्द: शस्त्राणां पततामभूत्‌ । जैसे पर्वतपर रातके समय बाँसोंका जंगल जल रहा हो और उन बाँसोंका चटखनेका घोर शब्द सुनायी दे रहा हो, उसी प्रकार शस्त्रोंक आघात-प्रत्याघातसे घोर चटचट शब्द कानोंमें पड़ रहा था

sañjaya uvāca | ghoraś caṭacchabdaḥ śastrāṇāṃ patatām abhūt |

ସଞ୍ଜୟ କହିଲେ—ପଡ଼ୁଥିବା ଶସ୍ତ୍ରମାନଙ୍କୁ ନେଇ ଭୟଙ୍କର ‘ଚଟଚଟ’ ଶବ୍ଦ ଉଠୁଥିଲା। ଆଘାତ-ପ୍ରତ୍ୟାଘାତରୁ ଜନ୍ମିଥିବା ସେ ନିନାଦ ଏମିତି ଲାଗୁଥିଲା, ଯେପରି ରାତିରେ ପର୍ବତ ଉପରେ ବାଁଶବନ ଜଳୁଥିବାବେଳେ ବାଁଶ ଫାଟିବାର ଭୟାନକ ଶବ୍ଦ ଶୁଣାଯାଏ; ସେହିପରି ତାହା ସମସ୍ତ ଦିଗରେ କାନକୁ ଭେଦି ଯାଉଥିଲା।

घोरःterrible, dreadful
घोरः:
Karta
TypeAdjective
Rootघोर
FormMasculine, Nominative, Singular
चटाशब्दःcrackling sound
चटाशब्दः:
Karta
TypeNoun
Rootचटाशब्द
FormMasculine, Nominative, Singular
शस्त्राणाम्of weapons
शस्त्राणाम्:
Adhikarana
TypeNoun
Rootशस्त्र
FormNeuter, Genitive, Plural
पतताम्of (those) falling
पतताम्:
Adhikarana
TypeVerb
Rootपत्
Form—, Genitive, Plural, Present active participle (शतृ), —, —
अभूत्was, arose
अभूत्:
TypeVerb
Rootभू
FormImperfect (लङ्), Third, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
W
weapons (śastra)

Educational Q&A

The verse underscores the dehumanizing momentum of war: violence becomes an all-encompassing sensory reality, where even sound turns into a sign of escalating destruction. It implicitly cautions that when conflict intensifies, it overwhelms discernment and compassion, making ethical restraint (dharma) harder to sustain.

Sañjaya describes the battlefield at a moment of intense fighting: weapons are falling, colliding, and rebounding, producing a terrifying crackling noise. The simile (as in a bamboo grove burning at night) conveys the continuous, sharp, and frightening character of the sound.