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Shloka 25

Chapter 51: Saṃdhyākāla-saṃhāra

Evening Withdrawal after Arjuna’s Counter-Advance

स राजतो महास्कन्धस्तालो हेमविभूषित: । सौभद्रविशिखैश्छिन्न: पपात भुवि भारत,भरतनन्दन! वह रजतनिर्मित, स्वर्णभूषित अत्यन्त ऊँचा ताल-चिह्से युक्त भीष्मका ध्वज सुभद्राकुमारके बाणोंसे छिन्न-भिन्न होकर पृथ्वीपर गिर पड़ा

sa rājato mahāskandhas tālo hemavibhūṣitaḥ | saubhadra-viśikhaiś chinnaḥ papāta bhuvi bhārata bharatanandana ||

ହେ ଭାରତ! ରୌପ୍ୟସଦୃଶ ଦୀପ୍ତିମାନ ମହାଦଣ୍ଡଯୁକ୍ତ, ସୁବର୍ଣ୍ଣଭୂଷିତ, ତାଳ-ଚିହ୍ନଧାରୀ ଭୀଷ୍ମଙ୍କ ସେହି ଉଚ୍ଚ ଧ୍ୱଜ ସୌଭଦ୍ରଙ୍କ ଶରରେ ଛିନ୍ନଭିନ୍ନ ହୋଇ ଭୂମିରେ ପଡ଼ିଲା।

सःhe/that
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
राजतःof/with silver; made of silver
राजतः:
Adhikarana
TypeAdjective
Rootरजत
FormNeuter, Ablative, Singular
महास्कन्धःthe great pole/shaft (of the banner)
महास्कन्धः:
Karta
TypeNoun
Rootमहास्कन्ध
FormMasculine, Nominative, Singular
तालःpalm-tree (emblem); palm(-marked)
तालः:
Karta
TypeNoun
Rootताल
FormMasculine, Nominative, Singular
हेमविभूषितःadorned with gold
हेमविभूषितः:
Karta
TypeAdjective
Rootहेम-विभूषित
FormMasculine, Nominative, Singular
सौभद्रविशिखैःby the arrows of the son of Subhadrā (Abhimanyu)
सौभद्रविशिखैः:
Karana
TypeNoun
Rootसौभद्र-विशिख
FormMasculine, Instrumental, Plural
छिन्नःcut off; severed
छिन्नः:
Karta
TypeAdjective
Rootछिन्न
FormMasculine, Nominative, Singular
पपातfell
पपात:
TypeVerb
Rootपत्
FormPerfect, 3rd, Singular, Parasmaipada
भुविon the ground/earth
भुवि:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Locative, Singular
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
भरतनन्दनO descendant/delight of Bharata
भरतनन्दन:
TypeNoun
Rootभरतनन्दन
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (addressed as Bhārata/Bharatanandana)
S
Saubhadra (Abhimanyu)
B
Bhīṣma (implied by 'Bhīṣma’s banner' in the received context)
D
dhvaja (banner/standard)
T
tāla (palm-tree emblem)

Educational Q&A

The verse highlights how, in a dharma-framed war narrative, outward symbols of power (a commander’s banner) can fall through focused skill and courage. It underscores impermanence of martial glory and the ethical weight of disciplined action aimed at a clear battlefield purpose rather than mere destruction.

Sañjaya reports to Dhṛtarāṣṭra that a tall, silver-like, gold-adorned standard bearing a palm-tree emblem is cut by Saubhadra’s (Abhimanyu’s) arrows and falls to the ground—an emphatic battlefield moment indicating a setback to the side associated with that banner.