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Shloka 31

Adhyāya 111 (Book 6): Daśama-dina-saṃgrāma—Bhīṣma’s Counsel to Yudhiṣṭhira and the Śikhaṇḍin-Led Advance

आत्तशस्त्रो रणे यत्नाद्‌ वारयामास सायकै: । राजन! वे अस्त्र-शस्त्र लेकर पाण्डवपक्षके पाँच श्रेष्ठ महारथियोंका रफणक्षेत्रमें बाणोंद्वारा यत्नपूर्वक निवारण करने लगे ।। ३० ड ।। नानाशत्त्रास्त्रवर्षैस्तान्‌ वीर्यामर्षप्रवेरितै:

āttaśastro raṇe yatnād vārayāmāsa sāyakaiḥ | rājan nānāśastrāstravarṣais tān vīryāmarṣapravīritaiḥ ||

ସଞ୍ଜୟ କହିଲେ—ହେ ରାଜନ, ଶସ୍ତ୍ର ଧାରଣ କରି ଭୀଷ୍ମ ରଣଭୂମିରେ ଯତ୍ନପୂର୍ବକ ଶରବର୍ଷା ଦ୍ୱାରା ସେମାନଙ୍କୁ ରୋକିବାକୁ ଲାଗିଲେ। ବୀର୍ୟ ଓ ଆମର୍ଷରେ ପ୍ରେରିତ ହୋଇ ସେ ନାନା ପ୍ରକାର ଅସ୍ତ୍ର-ଶସ୍ତ୍ରର ବର୍ଷା କରି ସେହି ଯୋଦ୍ଧାମାନଙ୍କୁ ଦମନ କରିବାକୁ ଚେଷ୍ଟା କଲେ।

आत्तशस्त्रःhaving taken up weapons
आत्तशस्त्रः:
Karta
TypeAdjective
Rootआत्त-शस्त्र (शस्त्र)
FormMasculine, Nominative, Singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormMasculine, Locative, Singular
यत्नात्with effort / carefully
यत्नात्:
Karana
TypeNoun
Rootयत्न
FormMasculine, Ablative, Singular
वारयामासhe checked / restrained
वारयामास:
TypeVerb
Rootवृ (वारयति)
FormPerfect (Periphrastic perfect), Third, Singular, Parasmaipada
सायकैःwith arrows
सायकैः:
Karana
TypeNoun
Rootसायक
FormMasculine, Instrumental, Plural
नानाvarious / manifold
नाना:
TypeIndeclinable
Rootनाना
शस्त्रास्त्रवर्षैःwith showers of weapons and missiles
शस्त्रास्त्रवर्षैः:
Karana
TypeNoun
Rootशस्त्र-अस्त्र-वर्ष
FormNeuter, Instrumental, Plural
तान्those (men)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
वीर्यामर्षप्रवेरितैःimpelled by valor and wrath
वीर्यामर्षप्रवेरितैः:
Karana
TypeAdjective
Rootवीर्य-अमर्ष-प्रवेरित
FormNeuter, Instrumental, Plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (rājan)
A
arrows (sāyaka)
W
weapons (śastra)
M
missiles/astrāṇi (astra)
B
battlefield (raṇa)

Educational Q&A

The verse highlights the kṣatriya ethic of disciplined exertion in war: one must act with determined effort (yatna) to restrain an advancing foe, even when driven by intense emotions like amarṣa (indignation). It implicitly contrasts duty-bound control (vāraṇa—checking) with uncontrolled rage, showing how force is framed as purposeful and strategic rather than merely violent.

Sañjaya reports to King Dhṛtarāṣṭra that a warrior, having taken up weapons, is attempting to hold back opposing fighters on the battlefield by shooting arrows and unleashing varied weapons and missiles, propelled by valor and anger.