Shloka 23

अर्जुन–उलूपीसंवादः

Arjuna and Ulūpī: Explanation of Śānti and the Maṇipūra Resolution

Devanagari script

पर्याप्त: क्षत्रधर्मो<यं दर्शित: पुत्र गम्यताम्‌ । बह्नेतत्‌ समरे कर्म तव बालस्य पार्थिव

Transliteration

Vaiśampāyana uvāca: paryāptaḥ kṣatradharmo ’yaṃ darśitaḥ putra gamyatām | bahv etat samare karma tava bālasya pārthiva ||

Translation

ପୁତ୍ର! ତୁମେ କ୍ଷତ୍ରଧର୍ମକୁ ପୂର୍ଣ୍ଣ ଭାବେ ପ୍ରଦର୍ଶନ କରିଛ। ଏବେ ଘରକୁ ଫେର। ହେ ରାଜା, ତୁମେ ଏଯାବତ୍ ଶିଶୁ; ଏହି ସମରରେ ତୁମର ଏତେ ପରାକ୍ରମ ହିଁ ତୁମ ପାଇଁ ପର୍ଯ୍ୟାପ୍ତ।

Word by Word

• पर्याप्तः: enough; sufficient; fully (done)
• Type: Adjective
• Root: पर्याप्त
• Form: Masculine, Nominative, Singular

• क्षत्रधर्मः: the duty/law of a kshatriya
• Type: Noun
• Root: क्षत्रधर्म
• Form: Masculine, Nominative, Singular

• अयम्: this
• Type: Pronoun
• Root: इदम्
• Form: Masculine, Nominative, Singular

• दर्शितः: shown; displayed
• Type: Verb
• Root: दृश्
• Form: Masculine, Nominative, Singular, Past passive participle (क्त)

• पुत्र: O son
• Type: Noun
• Root: पुत्र
• Form: Masculine, Vocative, Singular

• गम्यताम्: let (him/you) go; go (be gone)
• Type: Verb
• Root: गम्
• Form: Imperative (लोṭ), Third, Singular, Passive

• बहु: much; a lot
• Type: Adjective
• Root: बहु
• Form: Neuter, Nominative/Accusative, Singular

• एतत्: this
• एतत्: Karta
• Type: Pronoun
• Root: एतद्
• Form: Neuter, Nominative/Accusative, Singular

• समरे: in battle
• समरे: Adhikarana
• Type: Noun
• Root: समर
• Form: Masculine, Locative, Singular

• कर्म: deed; action; feat
• Type: Noun
• Root: कर्मन्
• Form: Neuter, Nominative/Accusative, Singular

• तव: of you; your
• Type: Pronoun
• Root: युष्मद्
• Form: Genitive, Singular

• बालस्य: of (a) boy; of the young one
• Type: Noun/Adjective
• Root: बाल
• Form: Masculine, Genitive, Singular

• पार्थिव: O king; O ruler
• Type: Noun
• Root: पार्थिव
• Form: Masculine, Vocative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• putra (addressed youth/son)
• pārthiva (a king, addressed)

Educational Q&A

What is the core teaching?

Martial duty is not limitless aggression: once courage and duty have been adequately demonstrated—especially by the young—ethical restraint and withdrawal are also part of kṣatriya-dharma.

What is happening in the narrative?

The narrator reports an admonition to a youthful king/warrior: he has already shown sufficient prowess in battle, so he should stop fighting and return home, since further combat is unnecessary for him.