Shloka 14
Uttarā-vilāpaḥ and Kṛṣṇasya satya-vacanenābhi-mañyu-jasyābhijīvanam
Uttarā’s Lament and the Revival of Abhimanyu’s Son by Krishna’s Truth-Act
यदि सम धर्मराज्ञा वा भीमसेनेन वा पुनः । त्वया वा पुण्डरीकाक्ष वाक्यमुक्तमिदं भवेत्
yadi sama dharmarājñā vā bhīmasenena vā punaḥ | tvayā vā puṇḍarīkākṣa vākyam uktam idaṃ bhavet |
ବୈଶମ୍ପାୟନ କହିଲେ—ହେ ପୁଣ୍ଡରୀକାକ୍ଷ! ଯଦି ଏହି ବାକ୍ୟ ଧର୍ମରାଜ କିମ୍ବା ଭୀମସେନ, ଅଥବା ଆପଣ ନିଜେ କହିଥାନ୍ତେ, ତେବେ ତାହାର ଫଳ କେବଳ ମୋ ପରେ ହିଁ ପଡ଼ିଥାନ୍ତା; ସେ ଅବସ୍ଥାରେ ଏହି ଘୋର ଅନର୍ଥ ଘଟିନଥାନ୍ତା।
वैशम्पायन उवाच
Educational Q&A
The verse underscores moral accountability in speech: words spoken by authoritative figures can redirect blame and consequences, and careless utterances can trigger disproportionate harm. It highlights the ethical weight of command and counsel in a dharma-centered society.
A speaker addresses Kṛṣṇa (Puṇḍarīkākṣa), reflecting that if such a directive had come from Yudhiṣṭhira, Bhīma, or Kṛṣṇa himself, the fallout would have been limited to the speaker alone; instead, the situation has escalated into a broader calamity.