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Shloka 4

Marutta Seeks a Priest: Bṛhaspati’s Refusal and Nārada’s Guidance to Saṃvarta

Chapter 6

भगवन्‌ यन्मया पूर्वमभिगम्य तपोधन । कृतो$भिसंधिर्यज्ञस्य भवतो वचनाद्‌ गुरो

bhagavan yanmayā pūrvam abhigamya tapodhana | kṛto ’bhisaṃdhir yajñasya bhavato vacanād guro ||

ମରୁତ୍ତ କହିଲା—“ଭଗବନ୍! ତପୋଧନ! ଗୁରୁଦେବ! ପୂର୍ବେ ମୁଁ ଆପଣଙ୍କ ନିକଟକୁ ଆସି, ଆପଣଙ୍କ ବଚନାନୁସାରେ ଯଜ୍ଞ ବିଷୟରେ ଯେ ସଙ୍କଳ୍ପ କରିଥିଲି, ସେହି ଯଜ୍ଞକୁ ଏବେ ଆରମ୍ଭ କରିବାକୁ ଚାହୁଁଛି।”

भगवन्O Blessed one / O Lord
भगवन्:
TypeNoun
Rootभगवत्
FormMasculine, Vocative, Singular
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
पूर्वम्formerly / earlier
पूर्वम्:
TypeIndeclinable
Rootपूर्व
अभिगम्यhaving approached
अभिगम्य:
TypeVerb
Rootअभि-गम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
तपोधनO ascetic-sage (rich in austerity)
तपोधन:
TypeNoun
Rootतपोधन
FormMasculine, Vocative, Singular
कृतःmade / done
कृतः:
TypeVerb
Rootकृ
Formक्त (past passive participle), Masculine, Nominative, Singular
अभिसन्धिःagreement / resolve / arrangement
अभिसन्धिः:
Karta
TypeNoun
Rootअभिसन्धि
FormMasculine, Nominative, Singular
यज्ञस्यof the sacrifice
यज्ञस्य:
TypeNoun
Rootयज्ञ
FormMasculine, Genitive, Singular
भवतःof you (honorific)
भवतः:
TypePronoun
Rootभवत्
FormMasculine, Genitive, Singular
वचनात्from (your) word / by (your) instruction
वचनात्:
Apadana
TypeNoun
Rootवचन
FormNeuter, Ablative, Singular
गुरोO teacher
गुरो:
TypeNoun
Rootगुरु
FormMasculine, Vocative, Singular

व्यास उवाच

V
Vyāsa
G
guru (unnamed teacher addressed)
Y
yajña (sacrifice)

Educational Q&A

The verse highlights dharmic discipline: a rite should be undertaken with prior resolve, proper preparation, and under the guidance of a qualified guru. It also emphasizes fidelity to one’s earlier commitments and respect for the teacher’s authority.

Vyāsa addresses a revered ascetic-teacher, reminding him of an earlier consultation about a sacrifice. He states that he has collected the necessary materials and now seeks the guru’s presence to officiate the yajña, invoking their established patron-priest relationship.