Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā
Brahmā’s Instruction on Elements and Faculties
ऑपनआक्राता बछ। अं द्विचत्वारिशोड ध्याय: अहंकारसे पञज्च महाभूतों और इन्द्रियोंकी सृष्टि
brahmovāca—ahaṅkārāt prasūtāni mahābhūtāni pañca vai | pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam ||
ବ୍ରହ୍ମା କହିଲେ—ଅହଂକାରରୁ ନିଶ୍ଚୟ ପଞ୍ଚ ମହାଭୂତ ଉତ୍ପନ୍ନ ହୁଏ: ପୃଥିବୀ, ବାୟୁ, ଆକାଶ, ଜଳ ଏବଂ ପଞ୍ଚମ ତେଜ (ଅଗ୍ନି/ପ୍ରକାଶ)।
वायुदेव उवाच
The verse teaches a causal hierarchy: the five gross elements are said to arise from ahaṅkāra (ego-sense). Spiritually, it encourages seeing the material world as derivative of inner identification, supporting detachment and the nivṛtti (withdrawal) orientation.
A doctrinal discourse is underway: Brahmā is presented as instructing sages about creation—specifically the emergence of the five great elements—within a broader teaching that also addresses adhyātma/adhibhūta perspectives and the path of renunciation.