Shloka 12
सप्तहोतृ-विधानम् एवं इन्द्रिय–मनःसंवादः
The Seven Hotṛs and the Debate of Senses and Mind
घ्राणं जिह्ना च चक्षुश्न त्वक् श्रोत्र मन एव च | न निष्ठामधिगच्छन्ति बुद्धिस्तामधिगच्छति
ghrāṇaṁ jihvā ca cakṣuṣ tvak śrotraṁ mana eva ca | na niṣṭhām adhigacchanti buddhis tām adhigacchati ||
ବ୍ରାହ୍ମଣ କହିଲେ— ନାସିକା, ଜିହ୍ୱା, ଚକ୍ଷୁ, ତ୍ୱକ୍, ଶ୍ରୋତ୍ର ଏବଂ ମନ—ଏମାନେ କୌଣସି ବିଷୟରେ ଦୃଢ଼ ନିଷ୍ଠା/ନିଶ୍ଚୟକୁ ପହଞ୍ଚନ୍ତି ନାହିଁ। ନିଶ୍ଚୟାତ୍ମକ ଜ୍ଞାନ କେବଳ ବୁଦ୍ଧି ହିଁ ପାଏ।
ब्राह्मण उवाच
Educational Q&A
Sense faculties and the mind merely present impressions and fluctuate; they cannot by themselves produce a settled conclusion. Decisive understanding (niṣṭhā) arises through buddhi—the discriminative, determinative intellect that judges and ascertains.
A Brāhmaṇa speaker is instructing the listener on how knowledge and certainty are formed: sensory inputs and mental movements are insufficient for final judgment, and true ascertainment belongs to the intellect that discriminates and decides.