Yudhiṣṭhira’s Grief, Kṛṣṇa’s Consolation, and Vyāsa’s Admonition (युधिष्ठिरशोक-निवारणोपदेशः)
कर्मणा येन मुच्येयमस्मात् क्रूरादरिंदम
karmaṇā yena mucyeyam asmāt krūrād ariṃdama
ଯୁଧିଷ୍ଠିର କହିଲେ— ହେ ଅରିନ୍ଦମ! କେଉଁ କର୍ମ ଦ୍ୱାରା ମୁଁ ଏହି କ୍ରୂର ଭାରରୁ ମୁକ୍ତ ହେବି?
युधिछिर उवाच
The verse frames an ethical problem: inner freedom is sought not merely through words but through the right kind of action (karma) that can cleanse or release one from a cruel burden—typically understood in this context as guilt, grief, or the harsh aftermath of violence and responsibility.
In the Ashvamedhika Parva’s post-war setting, Yudhiṣṭhira voices a plea to be shown what deed can free him from a cruel condition. He addresses another figure with the epithet ‘ariṃdama’ (“subduer of foes”), indicating he is seeking counsel from a powerful, authoritative interlocutor.