Shloka 5
Ādi-parva 109: Pāṇḍu’s Forest Hunt and Kiṃdama’s Curse (पाण्डोर्मृगयावृत्तान्तः—किंदमशापः)
नाभवन् दस्यव: केचिन्नाधर्मरुचयो जना: । प्रदेशेष्वपि राष्ट्राणां कृतं युगमवर्तत,कोई भी मनुष्य डाकू नहीं था। पापमें रुचि रखनेवाले लोगोंका सर्वथा अभाव था। राष्ट्रके विभिन्न प्रान्तोंमें सत्ययुग छा रहा था
na abhavan dasyavaḥ kecin na adharma-rucayaḥ janāḥ | pradeśeṣv api rāṣṭrāṇāṁ kṛtaṁ yugam avartata ||
କେଉଁଠି ମଧ୍ୟ ଦସ୍ୟୁ (ଡାକୁ) ନଥିଲେ, ଅଧର୍ମରେ ରୁଚି ରଖୁଥିବା ଲୋକମାନଙ୍କର ମଧ୍ୟ ସର୍ବଥା ଅଭାବ ଥିଲା। ରାଜ୍ୟମାନଙ୍କର ବିଭିନ୍ନ ପ୍ରଦେଶରେ ମଧ୍ୟ ଯେନେ କୃତ (ସତ୍ୟ) ଯୁଗ ଚାଲିଥିଲା।
वैशम्पायन उवाच
Educational Q&A
A society grounded in dharma is marked not merely by the absence of crime but by the absence of inner inclination toward adharma; when moral disposition is purified, social harmony resembles the ideal of the Kṛta (Satya) Yuga.
Vaiśampāyana describes a time or condition in which the kingdoms’ regions are so well-ordered and righteous that banditry and sinful tendencies are absent, and the land appears to be living under the standards of the Kṛta Yuga.