Āśauca, Daśāha Piṇḍa-Rites, Vṛṣotsarga, Sāpiṇḍīkaraṇa, and the Yama-mārga
Path to Yama
भोजनं भल्लभल्लीभिर्मुसलैश्च क्व मारणम् / नवमे मासि दत्तं वै नानाक्रन्दपुरे ततः
bhojanaṃ bhallabhallībhirmusalaiśca kva māraṇam / navame māsi dattaṃ vai nānākrandapure tataḥ
କେଉଁଠି ଅନ୍ନଦାନ, କେଉଁଠି ମୁସଳ ଓ ଗଦାଦ୍ୱାରା ହତ୍ୟା? ତାପରେ ନବମ ମାସରେ ଦିଆଯାଇଥିବା ଦାନ ନିଶ୍ଚୟ ‘ନାନାକ୍ରନ୍ଦ’ (ବହୁ କ୍ରନ୍ଦନ) ପୁରୀରେ ପ୍ରାପ୍ତ ହୁଏ।
Lord Vishnu (in instruction to Garuda/Vainateya)
Afterlife Stage: Yamaloka Journey
Beneficiary: Pitr
Timing: नवमे मासि (ninth month after death)
Concept: The stark divergence between dharmic giving (anna-dāna/śrāddha) and violent harm; the preta’s experience is shaped by prior deeds and by timely offerings from the living.
Vedantic Theme: Karma-phala and saṃsāric continuity of experience beyond death; the jīva’s embodied-like suffering in subtle transit until proper rites/support.
Application: Perform timely śrāddha/anna-dāna; cultivate ahiṃsā; avoid cruelty and support the departed with prescribed monthly offerings.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Type: city
Related Themes: Garuda Purana, Pretakalpa: monthly śrāddha/pinda sequence (navama–ekādaśa māsa stations); Garuda Purana: descriptions of Yamadūtas and intermediate cities in preta-yātrā
This verse states that what is given in the ninth month is specifically received in Nānākranda-pura, indicating a month-wise linkage between śrāddha/charitable offerings and the preta’s experience on the post-death journey.
It contrasts nourishment through offerings (food/charity) with violent suffering (beating/killing), and places the ninth-month gift within a specific after-death locale—Nānākranda—showing the Garuda Purana’s structured mapping of experiences and relief during the preta’s passage.
Perform śrāddha and charitable feeding with sincerity and non-violence in life; the text frames food-giving as supportive to the departed and violence as leading to suffering.