Shloka 18
Pañcatattva-Pūjā: The Fivefold Vyuha of Hari, Mantras, Nyāsa, Maṇḍala, and Stotra
ॐ समस्तपरिवारायाच्युताय नमः / ॐ धात्रे नमः / ॐ विधात्रे नमः / ॐ आधारशक्तयै नमः / ॐ कूर्माय नमः / ॐ अनन्ताय नमः / ॐ पृथिव्यैनमः / ॐ धर्माय नमः / ॐ धर्माय नमः / ॐ ज्ञानाय नमः / ॐ वैराग्याय नमः / ॐ ऐश्वर्याय नमः / ॐ अज्ञानाय नमः / ॐ अनैश्वर्याय नमः / ॐ अं अर्कमण्डलाय नमः / ॐ सों सोममणाडलाय नमः / ॐ वं वह्निमण्डलाय नमः / ॐ वं वासुदेवाय परब्रह्मणे शिवाय तेजोरूपाय व्यापिने सर्वदेवाधिदेवाय नमः / ॐ पाञ्चजन्याय नमः / ॐ सुदर्शवनाय नमः / ॐ गदायै नमः / ॐ पद्माय नमः / ॐ श्रियै नमः / ॐ ह्रियै नमः / ॐ पुष्ट्यै नमः / ॐ गीत्यै नमः / ॐ शक्त्यै नमः / ॐ प्रीत्यै नमः / ॐ इन्द्राय नमः / ॐ अग्नये नमः / ॐ यमाय नमः / ॐ निरृतये नमः / ॐ वरुणाय नमः / ॐ वायवे नमः / ॐ सोमाय नमः / ॐ ईशानाय नमः / ॐ अनन्ताय नमः / ॐ ब्रह्मणे नमः / ॐ विष्वक्सेनाय नमः
oṃ samastaparivārāyācyutāya namaḥ / oṃ dhātre namaḥ / oṃ vidhātre namaḥ / oṃ ādhāraśaktayai namaḥ / oṃ kūrmāya namaḥ / oṃ anantāya namaḥ / oṃ pṛthivyainamaḥ / oṃ dharmāya namaḥ / oṃ dharmāya namaḥ / oṃ jñānāya namaḥ / oṃ vairāgyāya namaḥ / oṃ aiśvaryāya namaḥ / oṃ ajñānāya namaḥ / oṃ anaiśvaryāya namaḥ / oṃ aṃ arkamaṇḍalāya namaḥ / oṃ soṃ somamaṇāḍalāya namaḥ / oṃ vaṃ vahnimaṇḍalāya namaḥ / oṃ vaṃ vāsudevāya parabrahmaṇe śivāya tejorūpāya vyāpine sarvadevādhidevāya namaḥ / oṃ pāñcajanyāya namaḥ / oṃ sudarśavanāya namaḥ / oṃ gadāyai namaḥ / oṃ padmāya namaḥ / oṃ śriyai namaḥ / oṃ hriyai namaḥ / oṃ puṣṭyai namaḥ / oṃ gītyai namaḥ / oṃ śaktyai namaḥ / oṃ prītyai namaḥ / oṃ indrāya namaḥ / oṃ agnaye namaḥ / oṃ yamāya namaḥ / oṃ nirṛtaye namaḥ / oṃ varuṇāya namaḥ / oṃ vāyave namaḥ / oṃ somāya namaḥ / oṃ īśānāya namaḥ / oṃ anantāya namaḥ / oṃ brahmaṇe namaḥ / oṃ viṣvaksenāya namaḥ
ॐ ସମସ୍ତ ପରିବାରସହିତ ଅଚ୍ୟୁତଙ୍କୁ ନମସ୍କାର। ॐ ଧାତ୍ରେ ନମଃ। ॐ ବିଧାତ୍ରେ ନମଃ। ॐ ଆଧାରଶକ୍ତ୍ୟୈ ନମଃ। ॐ କୂର୍ମାୟ ନମଃ। ॐ ଅନନ୍ତାୟ ନମଃ। ॐ ପୃଥିବ୍ୟୈ ନମଃ। ॐ ଧର୍ମାୟ ନମଃ। ॐ ଜ୍ଞାନାୟ, ବୈରାଗ୍ୟାୟ, ଐଶ୍ୱର୍ୟାୟ ନମଃ; ଏବଂ ଅଜ୍ଞାନାୟ, ଅନୈଶ୍ୱର୍ୟାୟ ନମଃ। ॐ ଅର୍କମଣ୍ଡଳାୟ, ସୋମମଣ୍ଡଳାୟ, ବହ୍ନିମଣ୍ଡଳାୟ ନମଃ। ॐ ବାସୁଦେବାୟ—ପରବ୍ରହ୍ମଣେ, ଶିବାୟ, ତେଜୋରୂପାୟ, ବ୍ୟାପିନେ, ସର୍ବଦେବାଧିଦେବାୟ—ନମଃ। ॐ ପାଞ୍ଚଜନ୍ୟାୟ, ସୁଦର୍ଶନାୟ, ଗଦାୟୈ, ପଦ୍ମାୟ ନମଃ। ॐ ଶ୍ରିୟୈ, ହ୍ରିୟୈ, ପୁଷ୍ଟ୍ୟୈ, ଗୀତ୍ୟୈ, ଶକ୍ତ୍ୟୈ, ପ୍ରୀତ୍ୟୈ ନମଃ। ॐ ଇନ୍ଦ୍ରାୟ, ଅଗ୍ନୟେ, ଯମାୟ, ନିରୃତୟେ, ବରୁଣାୟ, ବାୟବେ, ସୋମାୟ, ଈଶାନାୟ ନମଃ। ॐ ପୁନଃ ଅନନ୍ତାୟ, ବ୍ରହ୍ମଣେ, ବିଷ୍ୱକ୍ସେନାୟ ନମଃ॥
Lord Viṣṇu (teaching Garuḍa; mantra-style salutations)
Concept: Sarva-devatā-samarpaṇa: all powers—cosmic, ethical, and elemental—are honored as dependent on and included within Vāsudeva, the all-pervading Parabrahman.
Vedantic Theme: Brahman as Vāsudeva (sarva-vyāpin), with nāma-rūpa and devatā-bheda integrated into one supreme reality (upāsanā leading toward non-dual insight).
Application: Use as a protective and integrative stotra in pūjā: invoke supports (Ādhāra-śakti, Kūrma, Ananta), honor dharma/jñāna/vairāgya, then consecrate directions and instruments (śaṅkha-cakra-gadā-padma) before japa/meditation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: cosmological-ritual map
Related Themes: Garuda Purana 1.32.17 (aṅga-mantras); Garuda Purana 1.32.19-21 (maṇḍala, mudrā, dhyāna, āsana-pūjā, dvāra-devatā)
FAQs
It functions as a protective and integrative invocation—honoring Viṣṇu as the Supreme pervading reality while also acknowledging the cosmic powers (devas, guardians, and divine attributes) that uphold dharma and order.
The verse presents a hierarchy: Viṣṇu/Vāsudeva as sarva-devādhi-deva (above all gods), while deities like Yama, Agni, Varuṇa, and Vāyu are respected as functional cosmic authorities within His order.
It can be recited as a daily purification/protection prayer before japa, pūjā, or śrāddha-related observances—cultivating devotion, ethical alignment with dharma, and remembrance of the divine order governing life and death.