Shloka 4

Gaṇa–Durgā–Tripurā Sādhanā: Bīja-Nyāsa, Śakti Arrays, Mātṛkā/Bhairava Worship, and Maṇḍala Contemplation

Devanagari script

चणारूपा चण्डिकाख्या दुर्गेदुर्गे ऽथ रक्षिणि / वज्रखड्गादिका मुद्राः शिवाद्या वह्निदेशतः

Transliteration

caṇārūpā caṇḍikākhyā durgedurge 'tha rakṣiṇi / vajrakhaḍgādikā mudrāḥ śivādyā vahnideśataḥ

Translation

ସେ ଉଗ୍ର (ଚଣ୍ଡ) ରୂପା, ‘ଚଣ୍ଡିକା’ ନାମରେ ପ୍ରସିଦ୍ଧ—‘ଦୁର୍ଗେ ଦୁର୍ଗେ’ ଏବଂ ‘ରକ୍ଷିଣି’ ଭାବେ ମଧ୍ୟ ଆବାହ୍ୟ। ବଜ୍ର, ଖଡ୍ଗ ଆଦି ମୁଦ୍ରା, ଶିବାଦିରୁ ଆରମ୍ଭ କରି, ଅଗ୍ନି-ପ୍ରଦେଶକୁ ଧ୍ୟାନରେ ରଖି ପ୍ରୟୋଗ କରାଯାଏ।

Word by Word

• चणारूपा: Caṇārūpā
• चणारूपा: Karta (Subject/कर्ता)
• Type: Noun
• Root: चणा (प्रातिपदिक) + रूपा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारय (चणारूपा = चणासदृशरूपा)

• चण्डिकाख्या: named ‘Caṇḍikā’
• चण्डिकाख्या: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: चण्डिका (प्रातिपदिक) + आख्या (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (चण्डिका-आख्या = ‘चण्डिका’ इति आख्या यस्याः)

• दुर्गे: O Durgā
• दुर्गे: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: दुर्गा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सम्बोधन, एकवचन

• दुर्गे: O Durgā
• दुर्गे: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: दुर्गा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सम्बोधन, एकवचन (पुनरुक्ति)

• अथ: then/now
• अथ: None
• Type: Indeclinable
• Root: अथ (अव्यय)
• Form: अनन्तरार्थक अव्यय (particle: ‘then/now’)

• रक्षिणि: O Protectress
• रक्षिणि: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: रक्षिणी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सम्बोधन, एकवचन (रक्षिणी-शब्दस्य सम्बोधनरूपम्)

• वज्रखड्गादिकाः: beginning with vajra and sword, etc.
• वज्रखड्गादिकाः: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: वज्र (प्रातिपदिक) + खड्ग (प्रातिपदिक) + आदि (प्रातिपदिक) + का (प्रातिपदिक/प्रत्यय)
• Form: स्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (वज्र-खड्ग-आदि-का = ‘वज्रखड्गादि-युक्ताः/वज्रखड्गादयः’)

• मुद्राः: mudrās (hand-signs)
• मुद्राः: Karta (Subject/कर्ता)
• Type: Noun
• Root: मुद्रा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, बहुवचन

• शिवाद्याः: beginning with Śiva, etc.
• शिवाद्याः: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: शिव (प्रातिपदिक) + आदि (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (शिव-आदि = ‘शिव इत्यादि’)

• वह्निदेशतः: from the fire-direction (SE)
• वह्निदेशतः: Adhikarana (Location/अधिकरण)
• Type: Indeclinable
• Root: वह्नि (प्रातिपदिक) + देश (प्रातिपदिक) + तः (अव्यय/तद्धित)
• Form: अव्ययीभावसमास/तसिल्-प्रत्ययान्त अव्यय; अर्थः—‘वह्निदेशात्’ (from the fire-direction/southeast)

Speaker

Lord Vishnu (in instruction to Garuda/Vinatā-putra)

Philosophical Teaching

Concept: Embodied ritual action (mudrā) channels divine protection; form (rūpa) and function (rakṣā) are unified in Devī-upāsanā.

Vedantic Theme: Sādhana as integration of body, speech, and mind (kāya-vāk-citta) toward divine alignment.

Application: Pair mantra with intentional gesture and spatial awareness; use ‘protective boundaries’ (psychological and practical) during vulnerable times.

Verse Rasa

Primary Rasa: vira

Secondary Rasa: bhayanaka

Geographic Context

Type: altar/homa-kunda vicinity

Cross References

Related Themes: Garuda Purana 1.24: mudrā and protective invocations following navā-śakti enumeration (v. 3)

Characters & Entities

• Caṇḍikā
• Durgā
• Rakṣiṇī
• Vahni (sacred fire)

FAQs

What is the importance of invoking Durgā/Caṇḍikā in the Garuda Purana?

This verse presents Durgā/Caṇḍikā as a protective power (Rakṣiṇī) invoked for safeguarding rites, emphasizing protection through mantra-invocation and ritual gestures (mudrās).

How does this verse explain the path of the soul?

Indirectly: it focuses on protective ritual technique (mudrās and fire-direction) rather than the soul’s journey, indicating that correct ritual performance is treated as a means of protection and spiritual order.

Practical application of this wisdom today?

Use the verse as a reminder that devotional protection practices require disciplined method—clear invocation, mindful gestures, and respect for ritual space (especially the sacred fire or a sanctified focal point).