Previous Verse
Next Verse

Shloka 7

Portents at the Birth of Diti’s Sons and Hiraṇyākṣa Challenges Varuṇa

चुक्रोश विमना वार्धिरुदूर्मि: क्षुभितोदर: । सोदपानाश्च सरितश्चुक्षुभु: शुष्कपङ्कजा: ॥ ७ ॥

cukrośa vimanā vārdhir udūrmiḥ kṣubhitodaraḥ sodapānāś ca saritaś cukṣubhuḥ śuṣka-paṅkajāḥ

ଉଚ୍ଚ ତରଙ୍ଗମୟ ସମୁଦ୍ର ଶୋକାକୁଳ ମନୁଷ୍ୟ ପରି ଆର୍ତ୍ତନାଦ କଲା; ସମୁଦ୍ରସ୍ଥ ପ୍ରାଣୀମାନେ ଉତ୍ତେଜିତ ହେଲେ। ନଦୀ, ସରୋବର ଓ କୂଆମାନେ ମଧ୍ୟ କ୍ଷୁଭିତ ହେଲେ, ଏବଂ ପଦ୍ମ ଶୁଷ୍କ ହୋଇଗଲା।

cukrośacried out/roared
cukrośa:
Kriyā (क्रिया)
TypeVerb
Root√kruś (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष, एकवचन
vimanāḥdistressed
vimanāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootviman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण of vārdhiḥ
vārdhiḥocean
vārdhiḥ:
Karta (कर्ता)
TypeNoun
Rootvārdhi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
udūrmiḥwith towering waves
udūrmiḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootud + ūrmi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण of vārdhiḥ; कर्मधारय (‘high’ + ‘waved’)
kṣubhitodaraḥwhose depths were churned
kṣubhitodaraḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootkṣubhita (√kṣubh, धातु; कृदन्त) + udara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (‘agitated’ + ‘belly/interior’); विशेषण of vārdhiḥ
sa-udapānāḥtogether with wells/ponds
sa-udapānāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootsa (सह, अव्यय-पूर्वपद) + udapāna (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण of saritaḥ; कर्मधारय (‘with wells/ponds’)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय (conjunction)
saritaḥrivers
saritaḥ:
Karta (कर्ता)
TypeNoun
Rootsarit (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
cukṣubhuḥwere agitated
cukṣubhuḥ:
Kriyā (क्रिया)
TypeVerb
Root√kṣubh (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष, बहुवचन
śuṣka-paṅkajāḥwith dried lotus-beds
śuṣka-paṅkajāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootśuṣka (प्रातिपदिक) + paṅkaja (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण of saritaḥ; कर्मधारय (‘dry’ + ‘lotus(-beds)’)

FAQs

This verse depicts oceans, rivers, and ponds becoming disturbed and drying—showing that when destructive, demonic forces rise, प्रकृति (nature) itself reflects the imbalance.

Śukadeva Gosvāmī narrates these cosmic signs to Mahārāja Parīkṣit as part of the account of the demonic disturbance affecting the universe.

When inner or outer life becomes “agitated,” the Bhagavatam’s takeaway is to restore dharma through sādhana—especially remembrance of the Lord—rather than feeding the disturbance.