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Srimad Bhagavatam — Tritiya Skandha, Shloka 35

Vidura Leaves Hastināpura and Meets Uddhava

Vidura’s Tīrtha-yātrā Begins

अपिस्विदन्ये च निजात्मदैव- मनन्यवृत्त्या समनुव्रता ये । हृदीकसत्यात्मजचारुदेष्ण- गदादय: स्वस्ति चरन्ति सौम्य ॥ ३५ ॥

apisvid anye ca nijātma-daivam ananya-vṛttyā samanuvratā ye hṛdīka-satyātmaja-cārudeṣṇa- gadādayaḥ svasti caranti saumya

ହେ ସୌମ୍ୟ, ହୃଦୀକ, ସତ୍ୟଭାମାଙ୍କ ପୁତ୍ର, ଚାରୁଦେଷ୍ଣ, ଗଦ ଆଦି ଅନ୍ୟମାନେ—ଯେମାନେ ଶ୍ରୀକୃଷ୍ଣଙ୍କୁ ନିଜ ଆତ୍ମଦେବ ଭାବି ଅନନ୍ୟଭାବେ ତାଙ୍କ ପଥ ଅନୁସରଣ କରନ୍ତି—ସେମାନେ କୁଶଳରେ ଅଛନ୍ତି କି?

apiindeed/also (questioning)
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; सम्भावना/प्रश्नार्थक-निपात (particle, ‘also/indeed?’)
svitperhaps? / I wonder
svit:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootsvit (अव्यय)
Formअव्यय; प्रश्नार्थक-निपात (interrogative particle)
anyeothers
anye:
Karta (कर्ता/subject)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन (Plural)
caand
ca:
Sambandha (सम्बन्ध/conj.)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
nija-ātma-daivamtheir own indwelling Lord/Deity
nija-ātma-daivam:
Karma (कर्म/object)
TypeNoun
Rootnija (प्रातिपदिक) + ātman (प्रातिपदिक) + daiva (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/Accusative); एकवचन (Singular); तत्पुरुष-समास (determinative)
ananya-vṛttyāwith exclusive devotion/behavior
ananya-vṛttyā:
Karana (करण/instrument)
TypeNoun
Rootananya (प्रातिपदिक) + vṛtti (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया (3rd/Instrumental); एकवचन; तत्पुरुष-समास; करण/हेतु-भाव (by means of exclusive conduct)
samanuvratāḥfaithfully following
samanuvratāḥ:
Karta (कर्ता/subject)
TypeAdjective
Rootsam-anu-vrata (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; विशेषण (agreeing with ‘anye’)
yewho
ye:
Karta (कर्ता/subject)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; सम्बन्धबोधक-सर्वनाम (relative pronoun)
hṛdīka-satyātmaja-cārudeṣṇa-gadādayaḥHṛdīka, Satyātmaja, Cārudeṣṇa, Gadā and others
hṛdīka-satyātmaja-cārudeṣṇa-gadādayaḥ:
Karta (कर्ता/subject)
TypeNoun
Roothṛdīka (प्रातिपदिक) + satyātmaja (प्रातिपदिक; satyā + ātmaja) + cārudeṣṇa (प्रातिपदिक) + gadā (प्रातिपदिक) + ādi (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन; समाहार/समुच्चयार्थ-द्वन्द्व (list of names)
svastiwell/auspiciously; in welfare
svasti:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootsvasti (अव्यय)
Formअव्यय; मङ्गलार्थक-निपात/आशीर्वाद (benedictive adverb)
carantiare faring/doing
caranti:
Kriya (क्रिया/predicate)
TypeVerb
Rootcar (धातु)
Formलट्-लकार (Present); प्रथमपुरुष (3rd person); बहुवचन; परस्मैपद
saumyaO gentle one
saumya:
Sambodhana (सम्बोधन/address)
TypeNoun
Rootsaumya (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन (8th/Vocative); एकवचन
V
Vidura
U
Uddhava
K
Kṛṣṇa
H
Hṛdīka
S
Satyā
C
Cārudeṣṇa
G
Gadā

FAQs

This verse highlights ananya-vṛtti—exclusive, single-minded devotion—and faithful following (samanuvrata) of the Lord who resides within the heart (nijātma-daivam).

Vidura, eager to hear about the Lord and His devotees, asks Uddhava whether Krishna and His close followers (like Gadā and others) are still living in well-being, setting the stage for Uddhava’s narration of events in Dvārakā.

By making the Lord the central priority—regular hearing/chanting, remembering Him in daily duties, and aligning choices with devotion—so one’s mind and actions consistently “follow” the indwelling Lord.