एतज्ज्ञात्वानय क्षिप्रं रामकृष्णाविहार्भकौ । धनुर्मखनिरीक्षार्थं द्रष्टुं यदुपुरश्रियम् ॥ ३७ ॥
etaj jñātvānaya kṣipraṁ rāma-kṛṣṇāv ihārbhakau dhanur-makha-nirīkṣārthaṁ draṣṭuṁ yadu-pura-śriyam
ମୋର ଅଭିପ୍ରାୟ ଜାଣି ତୁମେ ଶୀଘ୍ର ଯାଇ ବାଳରାମ ଓ ଶ୍ରୀକୃଷ୍ଣଙ୍କୁ ଆଣ। ସେମାନେ ଧନୁର୍ଯଜ୍ଞ ଦେଖି ଯଦୁପୁରୀର ଐଶ୍ୱର୍ଯ୍ୟ ଦର୍ଶନ କରୁନ୍ତୁ।
Kaṁsa summons Them to Mathurā under the pretext of the Dhanur-yajña, intending to draw Them into his city and arrange Their harm, while presenting it outwardly as a festive invitation.
It refers to a ceremonial festival centered on a great bow-sacrifice; Kaṁsa uses this public occasion as a cover to invite Kṛṣṇa and Balarāma to Mathurā.
It highlights how worldly motives can hide behind religious or festive appearances; a devotee learns discernment, while trusting that Bhagavān’s presence ultimately overturns harmful intentions.