HomeBhagavad GitaCh. 18Shloka 53
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Bhagavad Gita — Moksha Sannyasa Yoga, Shloka 53

Moksha Sannyasa Yoga

Bhagavad Gita 53 illustration

अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् । विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ॥ १८.५३ ॥

ahaṅkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham | vimucya nirmamaḥ śānto brahma-bhūyāya kalpate || 18.53 ||

ଅହଂକାର, ବଳ, ଦର୍ପ, କାମ, କ୍ରୋଧ ଏବଂ ପରିଗ୍ରହ (ସଂଗ୍ରହାସକ୍ତି)କୁ ତ୍ୟାଗ କରି, ନିର୍ମମ ଓ ଶାନ୍ତ ହୋଇଥିବା ପୁରୁଷ ବ୍ରହ୍ମଭାବ ପ୍ରାପ୍ତି ପାଇଁ ଯୋଗ୍ୟ ହୁଏ।

अहंकार, बल, दर्प, काम, क्रोध और संग्रह को त्यागकर, ममतारहित और शान्त हुआ पुरुष ब्रह्मभाव को प्राप्त होने के योग्य बन जाता है।

Having let go of egoism, forcefulness (self-assertion), arrogance, desire, anger, and possessiveness, becoming free from ‘mine’-ness and tranquil, one becomes fit for becoming Brahman (brahma-bhūya).

‘Bala’ can mean physical strength but is often taken ethically as domineering self-assertion; translations vary accordingly. ‘Brahma-bhūya’ is read as eligibility for Brahman-realization; some theistic traditions interpret it as attaining a Brahman-like state preparatory to supreme devotion (cf. 18.54).

अहंकारम्egoism, sense of ‘I’-ness
अहंकारम्:
Karma
Rootअहंकार
बलम्(pride in) strength, power
बलम्:
Karma
Rootबल
दर्पम्arrogance, haughtiness
दर्पम्:
Karma
Rootदर्प
कामम्desire
कामम्:
Karma
Rootकाम
क्रोधम्anger
क्रोधम्:
Karma
Rootक्रोध
परिग्रहम्possessiveness, acquisition, grasping
परिग्रहम्:
Karma
Rootपरिग्रह
विमुच्यhaving abandoned, having let go
विमुच्य:
Rootवि+√मुच्
निर्ममःfree from ‘mine’-ness, non-possessive
निर्ममः:
Karta
Rootनिर्मम
शान्तःpeaceful, tranquil
शान्तः:
Karta
Rootशान्त
ब्रह्मभूयायfor Brahman-hood, for becoming Brahman
ब्रह्मभूयाय:
Sampradana
Rootब्रह्मभूय
कल्पतेis fit, becomes qualified, attains
कल्पते:
Root√कॢप्
KrishnaArjuna
Ahaṅkāra (egoity)Parigraha (possessiveness)Śānti (tranquility)Brahma-bhāva (Brahman-state)
Ego-transcendenceEthical purificationReadiness for realization

FAQs

It identifies common drivers of distress—ego, craving, anger, and possessiveness—and frames well-being as reduced self-centered reactivity and increased inner calm.

Ego and possessiveness are treated as obstacles to realizing the non-dual or ultimate ground; their attenuation makes the mind a suitable instrument for liberating knowledge.

This completes the discipline-sequence begun at 18.51, culminating in ‘fitness’ for Brahman-state, which 18.54 then describes.

Practice non-possessive attitudes (sharing, simplicity), observe anger triggers, and cultivate humility to reduce interpersonal friction and improve clarity.