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Shloka 43

अविद्याबीज-निरूपणं, योगस्वरूप-उपदेशः, मूर्तहरिधारणा-समाधि, जनकवंशीय-राजर्षिसंवादः

शब्दादिष्व् अनुरक्तानि निगृह्याक्षाणि योगवित् कुर्याच् चित्तानुकारीणि प्रत्याहारपरायणः

śabdādiṣv anuraktāni nigṛhyākṣāṇi yogavit kuryāc cittānukārīṇi pratyāhāraparāyaṇaḥ

ယောဂကို သိသူသည် ပရတ်ယာဟာရ၌ အားထားကာ အသံစသည်တို့၌ ကပ်လျက်နေသော အာရုံခံအင်္ဂါများကို ထိန်းချုပ်၍ စိတ်၏ အမိန့်အတိုင်းသာ လိုက်နာစေသင့်သည်။

शब्दादिषुin sounds and the like
शब्दादिषु:
Adhikaraṇa (Locus/अधिकरण)
TypeNoun
Rootशब्द (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; तत्पुरुष (शब्द-आदि-षु = ‘in sounds etc.’)
अनुरक्तानिattached, clinging
अनुरक्तानि:
Karma (Object/कर्म)
TypeAdjective
Rootअनु + रञ्ज् (धातु) → अनुरक्त (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि क्त-प्रत्ययान्त (PPP used adjectivally), नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; qualifies ‘अक्षाणि’
निगृह्यhaving restrained
निगृह्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootनि + ग्रह् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
अक्षाणिthe senses
अक्षाणि:
Karma (Object/कर्म)
TypeNoun
Rootअक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
योगवित्knower of yoga
योगवित्:
Karta (Subject/कर्ता)
TypeNoun
Rootयोगविद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; उपपद-तत्पुरुष (योगं वेत्ति)
कुर्यात्should make/do
कुर्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद
चित्तानुकारीणिfollowing the mind
चित्तानुकारीणि:
Karma (Object/कर्म)
TypeAdjective
Rootचित्त (प्रातिपदिक) + अनुकारी (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुष (चित्तम् अनुकुर्वन्ति) qualifies ‘अक्षाणि’
प्रत्याहारपरायणःdevoted to pratyāhāra (withdrawal)
प्रत्याहारपरायणः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रत्याहार (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (प्रत्याहारे परायणः)

Sage Parāśara (in instruction to Maitreya)

FAQs

This verse presents pratyāhāra as the deliberate withdrawal of the senses from their objects so they become mind-governed, enabling steady meditation and progress toward liberation.

He frames the senses as naturally attached to objects like sound; the yogin must restrain them and make them follow the mind’s inward discipline, which is the practical core of pratyāhāra.

In the Moksha-focused teaching of the Vishnu Purana, inner restraint and purified consciousness are presented as the means by which the seeker becomes fit to realize Vishnu as the supreme ground of liberation.